St. Charles of Sezze


St. Charles of Sezze

Feast date: Jan 18

Saint Charles was born John Charles Marchioni in Sezze, Italy on October 19, 1613.  His family was extremely pious. They lived in a rural area and as a child Saint Charles worked as a shepherd.  Due to his lack of education, it is said he learned only the basics and could barely read and write. He joined the Franciscans as a lay brother in Naziano, where he served as a cook, porter, and gardener.

Saint Charles was known for his holiness, simplicity, and charity.  He was generous to travelers and sought out spiritual advice.  In 1656 he worked tirelessly with victims of the plague. He also wrote several mystical works including his autobiography entitled “The Grandeurs of the Mercies of God”. Tradition states he was called to the bedside of the dying Pope Clement IX for a blessing. St. Charles told the Pope that they would meet again on January 6.

Saint Charles died on January 6, 1670 in Rome of natural causes, fulfilling his promise to meet Pope Clement IX, and he is buried in Rome in the Church of Saint Francis. He was Canonized by Pope John XXIII on April 12, 1959.

Saturday of the First Week in Ordinary Time

Reading 1 Hebrews 4:12-16

The word of God is living and effective,
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.

Since we have a great high priest who has passed through the heavens,     
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.

Responsorial Psalm Psalm 19:8, 9, 10, 15

R.    (see John 6:63c)  Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
    refreshing the soul;
The decree of the LORD is trustworthy,
    giving wisdom to the simple.
R.    Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
    rejoicing the heart;
The command of the LORD is clear,
    enlightening the eye.
R.    Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
    enduring forever;
The ordinances of the LORD are true,
    all of them just.
R.    Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
    find favor before you,
    O LORD, my rock and my redeemer.
R.    Your words, Lord, are Spirit and life.

Alleluia Luke 4:18

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Gospel Mark 2:13-17

Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Real Healing / La sanación verdadera

Typically when we pray for healing, we pray for physical healing, or perhaps emotional or relational healing. We don’t tend to think so quickly of our need for spiritual healing. When the paralytic’s friends lowered him through the roof and placed him before Jesus, they were also seeking physical healing. However, Jesus’ first words to the paralyzed man were, “Child, your sins are forgiven.”

One could argue that Jesus said this because the Jews of that time believed there was a strong connection between a person’s sins and their ailments, that the first was the cause of the second. However, I sense there is a bigger significance to Jesus’ words than this, one which pertains to us also.

While Jesus certainly cares for us on a physical level, He knows the spiritual state of our souls is more important. We know from so many seemingly unanswered prayers that He often allows the continuation of physical or circumstantial pain because there is something else He is doing in it. He frequently uses our crosses to bring about a conversion or a surrender to Himself, to remind us how much we need Him, or to humble us.

He often uses times of helplessness or “paralysis” to show us that we are not as self-sufficient as we would like to believe we are. Though we may try to be strong, in reality we are little, weak, and sinful, in need of His mercy and forgiveness. Like the paralyzed man, we are invited to lay down before Jesus and surrender, to give up control and lie docile in His loving and gentle arms. When we do so, Jesus can truly do His work of healing.

Jesus’ healing work is not always obvious. It is often silent and hidden, like the forgiveness of this man’s sins.  It is easy for us to question whether anything is actually happening, especially when we are looking for something we can see or feel.

The scribes and Pharisees questioned Jesus. What gave Him the authority to forgive this man’s sins? They were looking for a sign, for proof that Jesus could do what He had said. Jesus responded by healing the man of his paralysis as well. It was a compassionate move but was almost done as an afterthought, knowing He had already completed the more important work. However, since their hearts had not been converted, the physical healing only served to drive them further from the truth of who Jesus is.

I grapple frequently with my own physical and circumstantial crosses. It is difficult when prayers for healing or improvement seem to go unanswered. But when I look more closely, I can see God has been moving in each one, healing me spiritually and drawing me deeper into His love. Physical or circumstantial healing often takes place as well, but, when it does, it is frequently delayed or gradual so as to allow time for the more important spiritual work to be accomplished.

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Normalmente cuando pedimos la sanación, pedimos la sanación física, o quizás emocional o relacional. No solemos pensar tan rápidamente en la necesidad de sanación espiritual. Cuando los amigos del paralítico lo bajaron por el techo y lo colocaron ante Jesús, también buscaban la sanación física. Sin embargo, las primeras palabras de Jesús al paralítico fueron: “Hijo, tus pecados te quedan perdonados”.

Se podría argumentar que Jesús dijo esto porque los judíos de esa época creían que había una fuerte conexión entre los pecados de una persona y sus dolencias, que los primeros eran la causa de los últimos. Sin embargo, siento que las palabras de Jesús tienen un significado mayor que este, que también se aplica a nosotros.

Mientras Jesús ciertamente se preocupa por nosotros a nivel físico, sabe que el estado espiritual de nuestras almas es lo más importante. Sabemos por tantas oraciones aparentemente no respondidas que a menudo permite la continuación del dolor físico o circunstancial porque hay algo más que está haciendo dentro de él. Muchas veces Jesús utiliza nuestras cruces para lograr una conversión o una entrega a Él, para recordarnos cuánto lo necesitamos o para humillarnos.

Con frecuencia, utiliza los momentos de impotencia o “parálisis” para mostrarnos que no somos tan autosuficientes como nos gustaría creer que somos. Aunque intentemos ser fuertes, en realidad somos pequeños, débiles y pecadores, necesitados de Su misericordia y perdón. Como el paralítico, estamos invitados a postrarnos ante Jesús y rendirnos, a renunciar al control y a acostarnos dócilmente en Sus brazos amorosos y tiernos. Cuando lo hacemos, Jesús puede realizar Su obra de sanación.

La obra de sanación de Jesús no siempre es obvia. A menudo es silenciosa y oculta, como el perdón de los pecados de este hombre. Es fácil para nosotros cuestionar si algo está sucediendo realmente, especialmente cuando buscamos algo que podemos ver o sentir.

Los escribas y fariseos cuestionaron a Jesús. ¿Qué le dio la autoridad para perdonar los pecados de este hombre? Ellos buscaban una señal, una prueba de que Jesús podía hacer lo que había dicho. Jesús respondió sanando al hombre también de su parálisis. Fue un gesto compasivo, pero casi se hizo como una ocurrencia de último momento, sabiendo que ya había completado la obra más importante. Sin embargo, como sus corazones no se habían convertido, la sanación física sólo sirvió para alejarlos aún más de la verdad de quién es Jesús.

Frecuentemente batallo con mis propias cruces físicas y circunstanciales. Es difícil cuando las peticiones por la sanación o la mejoría parecen quedar sin respuesta. Pero cuando miro más de cerca, puedo ver que Dios ha estado obrando dentro de cada uno de ellos, sanándome espiritualmente y atrayéndome más profundamente hacia Su amor. La sanación física o circunstancial también suele ocurrir, pero, cuando ocurre, con frecuencia se retrasa o es gradual para dar tiempo a que se realice la obra espiritual más importante.

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Kimberly Andrich writes from the perspective of having a hidden, chronic illness and experiencing a deep, continuous conversion through being yoked to Jesus in the day-to-day trials and joys of life. She is a wife, mother of 5, and daughter of the King. Kimberly also writes for Catholicmom.com and on fallingonhisgrace.substack.com.

Feature Image Credit: Rollz International, unsplash.com/photos/a-woman-walking-with-a-walker-in-the-woods-T9Pthzn6G4A

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Real Healing / La sanación verdadera appeared first on Diocesan.

Memorial of Saint Anthony, Abbot

Reading I Hebrews 4:1-5, 11

Let us be on our guard
while the promise of entering into his rest remains,
that none of you seem to have failed.
For in fact we have received the Good News just as our ancestors did.
But the word that they heard did not profit them,
for they were not united in faith with those who listened.
For we who believed enter into that rest,
just as he has said:

As I swore in my wrath,    
“They shall not enter into my rest,”

and yet his works were accomplished
at the foundation of the world.
For he has spoken somewhere about the seventh day in this manner,
And God rested on the seventh day from all his works;
and again, in the previously mentioned place,
They shall not enter into my rest. 

Therefore, let us strive to enter into that rest,
so that no one may fall after the same example of disobedience.

Responsorial Psalm Psalm 78:3 & 4bc, 6c-7, 8

R.    (see 7b)  Do not forget the works of the Lord!
What we have heard and know,
and what our fathers have declared to us,
we will declare to the generation to come
The glorious deeds of the LORD and his strength.
R.    Do not forget the works of the Lord!
That they too may rise and declare to their sons
that they should put their hope in God,
And not forget the deeds of God
but keep his commands.
R.    Do not forget the works of the Lord!
And not be like their fathers,
a generation wayward and rebellious,
A generation that kept not its heart steadfast
nor its spirit faithful toward God.
R.    Do not forget the works of the Lord!

Alleluia Luke 7:16

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

Gospel Mark 2:1-12

When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way?  He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what 
they were thinking to themselves, 
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once, 
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Anthony of Egypt


St. Anthony of Egypt

Feast date: Jan 17

On his Jan. 17 feast day, both Eastern and Western Catholics celebrate the life and legacy of St. Anthony of Egypt, the founder of Christian monasticism whose radical approach to discipleship permanently impacted the Church.

In Egypt’s Coptic Catholic and Orthodox Churches, which have a special devotion to the native saint, his feast day is celebrated on Jan. 30.

Anthony was born around 251, to wealthy parents who owned land in the present-day Faiyum region near Cairo. During this time, the Catholic Church was rapidly spreading its influence throughout the vast expanses of the Roman empire, while the empire remained officially pagan and did not legally recognize the new religion.

In the course of his remarkable and extraordinarily long life, Anthony would live to see the Emperor Constantine’s establishment of Christianity as the official religion of the Roman empire. Anthony himself, however, would establish something more lasting – by becoming the spiritual father of the monastic communities that have existed throughout the subsequent history of the Church.

Around the year 270, two great burdens came upon Anthony simultaneously: the deaths of both his parents, and his inheritance of their possessions and property. These simultaneous occurrences prompted Anthony to reevaluate his entire life in light of the principles of the Gospel– which proposed both the redemptive possibilities of his personal loss, and the spiritual danger of his financial gains.

 
Attending church one day, he heard –as if for the first time– Jesus’ exhortation to another rich young man in the Biblical narrative: “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Anthony told his disciples in later years, that it was as though Christ has spoken those words to him directly.

He duly followed the advice of selling everything he owned and donating the proceeds, setting aside a portion to provide for his sister. Although organized monasticism did not yet exist, it was not unknown for Christians to abstain from marriage, divest themselves of possessions to some extent, and live a life focused on prayer and fasting. Anthony’s sister would eventually join a group of consecrated virgins.

 
Anthony himself, however, sought a more comprehensive vision of Christian asceticism. He found it among the hermits of the Egyptian desert, individuals who chose to withdraw physically and culturally from the surrounding society in order to devote themselves more fully to God. But these individuals’ radical way of life had not yet become an organized movement.

After studying with one of these hermits, Anthony made his own sustained attempt to live alone in a secluded desert location, depending on the charity of a few patrons who would provide him with enough food to survive. This first period as a hermit lasted between 13 and 15 years.

Like many saints both before and after him, Anthony became engaged in a type of spiritual combat, against unseen forces seeking to remove him from the way of perfection he had chosen. These conflicts took their toll on Anthony in many respects. When he was around 33 years old, a group of his patrons found him in serious condition, and took him back to a local church to recover.

 
This setback did not dissuade Anthony from his goal of seeking God intensely, and he soon redoubled his efforts by moving to a mountain on the east bank of the Nile river. There, he lived in an abandoned fort, once again subsisting on the charity of those who implored his prayers on their behalf. He attracted not only these benefactors, but a group of inquirers seeking to follow after his example.

 
In the first years of the fourth century, when he was about 54, Anthony emerged from his solitude to provide guidance to the growing community of hermits that had become established in his vicinity. Although Anthony had not sought to form such a community, his decision to become its spiritual father – or “Abbot”– marked the beginning of monasticism as it is known today.

 
Anthony himself would live out this monastic calling for another four decades, providing spiritual and practical advice to disciples who would ensure the movement’s continued existence. According to Anthony’s biographer, St. Athanasius, the Emperor Constantine himself eventually wrote to the Abbot, seeking advice on the administration of an empire that was now officially Christian.

“Do not be astonished if an emperor writes to us, for he is a man,” Anthony told the other monks. “But rather: wonder that God wrote the Law for men, and has spoken to us through his own Son.”

Anthony wrote back to Constantine, advising him “not to think much of the present, but rather to remember the judgment that is coming, and to know that Christ alone was the true and Eternal King.”

 
St. Anthony may have been up to 105 years old when he died, sometime between 350 and 356. In keeping with his instructions, two of his disciples buried his body secretly in an unmarked grave.

Made Clean by His Love / Purificados por Su amor

On this day, many years ago, my husband was brought into this world. Some 4,000 miles away, in a different country, speaking a different language, with different color skin and eyes and being brought up in a different culture, yet created to be my partner. God’s ways are mysterious and sometimes a long time coming, yet always SO GOOD. In our wildest imaginings, neither my husband or I would have thought it possible for us to meet. Logistics were clearly not in our favor and both of us had been searching for each other for over a decade. Time and space were both against us, but God can do anything and He showed us that in a powerful way. 

As I was discerning my vocation over my young adulthood years, I started out as a lay consecrated woman studying Theology and Philosophy and doing missionary work. Over the course of these three and a half years, which were spent in Mexico, I became fluent in Spanish. When I discerned that this was not my life-long calling, I simultaneously understood that God was calling me to marriage. Yet I had it very clear that my vocation was not just to a particular state in life, but rather to a particular person. Once I finally met him, it made sense why God had me learn Spanish first!

Unfortunately, while I was waiting for him, I went through a period of restless desperation, wondering why it was taking so long. I began taking things into my own hands, seeking him out by going out with whoever was willing to flirt with me, even though I knew in my heart it wouldn’t lead to the altar. Today’s first reading warns against this behavior: “Take care, brothers and sisters, that none of you may have an evil and unfaithful heart…so that none of you may grow hardened by the deceit of sin.” 

Thankfully, before I made one of the worst decisions of my life, Jesus granted me the grace to flee and move back into the path of grace. I called out for mercy and the words of today’s Gospel became real and true to me: “Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” Less than five months later, God brought the man He wanted for me into my life. 

We all have our own stories. We all have our own winding paths that go up and down and side to side. We have all sinned. And God wills each of us to be made clean. We simply have to ask for His forgiveness. His unfathomable love reaches out to us wherever we find ourselves. May we allow ourselves to be lifted up by His outstretched hand and cleansed by His love today.  

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En este día, hace muchos años, mi esposo vino a este mundo. A unas 4.000 millas de distancia, en un país diferente, hablando un idioma diferente, con un color de piel y ojos diferente y siendo criado en una cultura diferente, pero creado para ser mi compañero. Los caminos de Dios son misteriosos y a veces se demoran mucho, pero siempre son TAN BUENOS. En nuestras imaginaciones más locas, ni mi esposo ni yo hubiéramos pensado que sería posible conocernos. La logística claramente no estaba a nuestro favor y ambos habíamos estado buscándonos el uno al otro durante más de una década. El tiempo y el espacio estaban en nuestra contra, pero Dios puede hacer incluso lo que parece imposible y nos lo mostró de una forma poderosa.

Mientras estaba discerniendo mi vocación durante mis primeros años de adultez, comencé como una consagrada laica estudiando Teología y Filosofía y haciendo trabajo misionero. En el transcurso de estos tres años y medio, los cuales pasé en México, aprendí a hablar español con fluidez. Cuando discerní que ese no era mi llamado de toda la vida, entendí simultáneamente que Dios me estaba llamando al matrimonio. Sin embargo, tenía muy claro que mi vocación no solo era a un cierto estado civil, sino más bien era estar con una persona en particular. Una vez que finalmente lo conocí, ¡tenía sentido por qué Dios hizo que aprendiera español primero!

Desafortunadamente, mientras lo esperaba, pasé por un período de desesperación inquieta, preguntándome por qué estaba demorando tanto. Comencé a tomar las cosas en mis propias manos, buscándolo por doquier, saliendo con cualquier joven que estuviera dispuesto a coquetear conmigo, aunque sabía en mi corazón que eso no me llevaría al altar. La primera lectura de hoy advierte contra esta conducta: “Procuren, hermanos, que ninguno de ustedes tenga un corazón malo… para que ninguno de ustedes, seducido por el pecado, endurezca su corazón”.

Gracias a Dios, antes de tomar una de las peores decisiones de mi vida, Jesús me concedió la gracia de huir y regresar al camino de la gracia. Le supliqué Su misericordia y las palabras del Evangelio de hoy se hicieron reales y verdaderas para mí: “Jesús se compadeció de él, y extendiendo la mano, lo tocó y le dijo: ‘¡Sí quiero: sana!’” Menos de cinco meses después, Dios trajo al hombre que Él quería para mí a mi vida.

Todos tenemos nuestras propias historias. Todos tenemos nuestros propios caminos serpenteantes que suben y bajan y van de un lado a otro. Todos hemos pecado. Y Dios quiere que cada uno de nosotros quede limpio. Simplemente tenemos que pedirle perdón. Su amor insondable nos alcanza dondequiera que nos encontremos. Permitámonos ser levantados por Su mano extendida y purificados por Su amor hoy.

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Tami Urcia is a midwestern gal from a large Catholic family. As a young adulthood she was a missionary in Mexico, where she studied theology and philosophy. After returning stateside bilingual, she gained a variety of work experience, traveled extensively and finished her Bachelor’s Degree at Brescia University. She loves organizing and simplifying things, watching her children play sports, deep conversations with close family and friends and finding unique ways to brighten others’ day with Christ’s love. She works full time at Diocesan in the Software Department and manages the Inspiration Daily reflections. She also is a guest blogger on CatholicMom.com and BlessedIsShe.net.

Feature Image Credit: Amin Moshrefi, https://unsplash.com/photos/a-person-holding-their-hand-out-in-the-air-tESkrM-PR6A

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Made Clean by His Love / Purificados por Su amor appeared first on Diocesan.

Thursday of the First Week in Ordinary Time

Reading 1 Hebrews 3:7-14

The Holy Spirit says:
    Oh, that today you would hear his voice,
        “Harden not your hearts as at the rebellion
        in the day of testing in the desert,
    where your ancestors tested and tried me
        and saw my works for forty years.
    Because of this I was provoked with that generation
        and I said, ‘They have always been of erring heart,
        and they do not know my ways.’
    As I swore in my wrath,
        ‘They shall not enter into my rest.’”

Take care, brothers and sisters,
that none of you may have an evil and unfaithful heart,
so as to forsake the living God.
Encourage yourselves daily while it is still “today,”
so that none of you may grow hardened by the deceit of sin.
We have become partners of Christ
if only we hold the beginning of the reality firm until the end.

Responsorial Psalm Psalm 95:6-7c, 8-9, 10-11

R.    (8)  If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
    let us kneel before the LORD who made us.
For he is our God,
    and we are the people he shepherds, the flock he guides.
R.    If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
    “Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
Where your fathers tempted me;
    they tested me though they had seen my works.” 
R.    If today you hear his voice, harden not your hearts.
Forty years I was wearied of that generation;
    I said: “This people’s heart goes astray,
    they do not know my ways.”
Therefore I swore in my anger:
    “They shall never enter my rest.”
R.    If today you hear his voice, harden not your hearts.

Alleluia Matthew 4:23

R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel Mark 1:40-45

A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him,
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
Then he said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”
The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Marcellus, Pope 


St. Marcellus, Pope 

Feast date: Jan 16

Nothing of Marcellus’ life before his papacy has survived the centuries. He became Pope at the end of the persecutions of Diocletian in aound 308-309. The persecutions had disrupted the Church so much that there had been a gap of over a year with no Pope. Once he was elected, he faced several challenges, including reconsituting the clergy, which had been decimated and whose remnant had practiced their vocation only covertly and with the expectation of martyrdom. He worked hard to recover and welcome back all who had denied the faith in order to keep from being murdered.

When a group of the apostacized, known as the Lapsi, refused to do penance, Marcellus refused to allow their return to the Church. The Lapsi had a bit of political pull, and some members caused such civil disruption that emperor Maxentius exiled the Pope in order to settle the matter. Legend says that Marcellus was forced to work as a stable slave as punishment, but this appears to be fiction, however we do know that he died of the terrible conditions he suffered in exile, and is considered a martyr because of that.

He was initially buried in the cemetery of Saint Priscilla in Rome, but his relics were later transferred to beneath the altar of San Marcello al Corso Church in Rome where they remain today.

Ripples in a Pond / Ondas en el laguito

There is something captivating about tossing stones into a pond or lake. Maybe it is the disappearance of the stone as it plops into the water, perhaps it’s the splash. If there are siblings or friends involved, often a contest quickly develops for who can throw their stone furthest or get the most skips on the surface. No matter what the game or number of players, the ripples in the water dance and spread out in wider circles. Even a single stone can create many ripples that disturb the surface of the water.

In today’s Gospel, we can see in action the ever widening circle of Jesus’ effect in Capernaum and Galilee. First, Jesus heals Simon’s mother-in-law. It is personal and intimate. One of Jesus’ closest disciples had a family member in need. But no stone enters the water without a rippling effect. By the evening, Jesus was healing many who were sick and in need. The following day, even though Jesus had gone off on his own to pray, the disciples still sought Him out. Together, they continued on to the different towns and villages throughout Galilee. Ripples upon ripples. 

Jesus was one person. He is God, so of course He was able to do anything. But He came to us as a defined human who still had to eat and sleep. He was one stone, splashing through the surface of the water. One stone, however, that is still creating new ripples and patterns in our lives today. 

Jesus fundamentally changed the reality of humanity when he entered the world. His Incarnation, time on earth, and culminating in his Passion, death and Resurrection, restored humanity to right relationship with God. We are able to enter heaven because of Jesus. We are able to call God Father, to communicate intimately with Him in prayer, because of Jesus. We are able to receive the Gifts and Fruits of the Holy Spirit because of Jesus. 

Just as a lake or pond changes when a stone is thrown in, the whole world changed when Jesus came into it. When we allow Him to enter our lives, we too, are fundamentally changed. And when we let Him move and work through us, we become another stone whose ripples can continue spreading out into the world around us. 

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Hay algo fascinante en lanzar piedras a un estanque o lago. Tal vez sea que la piedra se desaparece al caer al agua, tal vez sea ver cómo salpica el agua. Si hay hermanos o amigos presentes, casi siempre se desarrolla rápidamente una competencia para ver quién puede lanzar su piedra más lejos o hacer que salte más en la superficie. No importa cuál sea el juego o el número de jugadores, las ondas en el agua bailan y se extienden en círculos más amplios. Incluso una sola piedra puede crear muchas ondas que alteren la superficie del agua.

En el Evangelio de hoy, podemos ver en acción el círculo cada vez más amplio del efecto de Jesús en Capernaúm y Galilea. Primero, Jesús sana a la suegra de Simón. Es personal e íntimo. Uno de los discípulos más cercanos de Jesús tenía un familiar necesitado. Pero ninguna piedra entra al agua sin un efecto dominó. Al atardecer, Jesús estaba sanando a muchos que estaban enfermos y necesitados. Al día siguiente, aunque Jesús se había apartado para orar a solas, los discípulos lo seguían buscando. Juntos, continuaron su camino por los diferentes pueblos y aldeas de Galilea. Ondas sobre ondas.

Jesús era una sola persona. Es Dios, así que, por supuesto, podía hacer cualquier cosa. Pero vino a nosotros como un ser humano definido que todavía tenía que comer y dormir. Era una piedra que chapoteaba en la superficie del agua. Una piedra, sin embargo, que sigue creando nuevas ondas y patrones en nuestras vidas hoy.

Jesús cambió fundamentalmente la realidad de la humanidad cuando entró en el mundo. Su encarnación y Su tiempo en la tierra, lo cual se culminó con Su pasión, muerte y resurrección, restauraron a la humanidad a una relación correcta con Dios. Podemos entrar al cielo gracias a Jesús. Podemos llamar a Dios Padre y comunicarnos íntimamente con Él en la oración, gracias a Jesús. Podemos recibir los dones y frutos del Espíritu Santo gracias a Jesús.

Así como un lago o estanque cambia cuando se arroja una piedra, el mundo entero cambió cuando Jesús entró en él. Cuando le permitimos entrar en nuestra vida, nosotros también cambiamos radicalmente. Y cuando le permitimos actuar y trabajar a través de nosotros, nos convertimos en otra piedra cuyas ondas pueden seguir extendiéndose al mundo que nos rodea.

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Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

Feature Image Credit: Pixabay, www.pexels.com/photo/water-drop-photo-220213/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

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Wednesday of the First Week in Ordinary Time

Reading I Hebrews 2:14-18

Since the children share in blood and Flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters in every way,    
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.

Responsorial Psalm Psalm 105:1-2, 3-4, 6-7, 8-9

R.    (8a)  The Lord remembers his covenant for ever.
or:
R.    Alleluia.
Give thanks to the LORD, invoke his name;
    make known among the nations his deeds.
Sing to him, sing his praise,
    proclaim all his wondrous deeds.
R.    (8a)  The Lord remembers his covenant for ever.
or:
R.    Alleluia.
Glory in his holy name;
    rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
    seek to serve him constantly.
R.    (8a)  The Lord remembers his covenant for ever.
or:
R.    Alleluia.
You descendants of Abraham, his servants,
    sons of Jacob, his chosen ones!
He, the LORD, is our God;
    throughout the earth his judgments prevail.
R.    (8a)  The Lord remembers his covenant for ever.
or:
R.    Alleluia.
He remembers forever his covenant
    which he made binding for a thousand generations– 
Which he entered into with Abraham
    and by his oath to Isaac. 
R.    (8a)  The Lord remembers his covenant for ever.
or:
R.    Alleluia.

Alleluia John 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord.
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Mark 1:29-39

On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.

When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.

Rising very early before dawn, 
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons 
throughout the whole of Galilee.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.