Author: diocesan-melbournebeach

Wednesday of the Third Week of Advent

Posted on by diocesan-melbournebeach

Reading 1 Jer 23:5-8

Behold, the days are coming, says the LORD,
when I will raise up a righteous shoot to David;
As king he shall reign and govern wisely,
he shall do what is just and right in the land.
In his days Judah shall be saved,
Israel shall dwell in security.
This is the name they give him:
“The LORD our justice.”

Therefore, the days will come, says the LORD,
when they shall no longer say, “As the LORD lives,
who brought the children of Israel out of the land of Egypt”;
but rather, “As the LORD lives,
who brought the descendants of the house of Israel
up from the land of the north”–
and from all the lands to which I banished them;
they shall again live on their own land.

Responsorial Psalm Ps 72:1-2, 12-13, 18-19

R. (see 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
Blessed be the LORD, the God of Israel,
who alone does wondrous deeds.
And blessed forever be his glorious name;
may the whole earth be filled with his glory.
R. Justice shall flourish in his time, and fullness of peace for ever.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
O Leader of the House of Israel,
giver of the Law to Moses on Sinai:
come to rescue us with your mighty power!
R. Alleluia, alleluia.

Gospel Mt 1:18-25

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
All this took place to fulfill
what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,
and they shall name him Emmanuel,

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.
He had no relations with her until she bore a son,
and he named him Jesus.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Gatian of Tours

Posted on by diocesan-melbournebeach

St. Gatian of Tours

Feast date: Dec 18

Not much is known about the life of Saint Gatian, but we do know that he was the first bishop of Tours in France, and is said to be a disciple of Saint Denis of Paris. Arriving in Gaul, a pagan land, completely untouched by the Good News, Gatian scattered the first seeds of the faith in the region of Tours, laying the foundations of the Church in the city of the great Saint Martin.

Saint Gatian died in 337.

Jesus’ Family and Ours / La Familia de Jesús y la Nuestra

Posted on by diocesan-melbournebeach

Click here for daily readings

Reading the genealogy of Jesus always felt tedious – like finding a dust filled box of old family photos in the attic and not feeling any connection. Until I listened to the Bible in a Year podcast with Fr. Mike Schmitz, I yawned through this reading each year. After getting through the whole Old Testament, I had an appreciation for those who came before Jesus. They were people like me, not just names.

Jesus was born into an imperfect family just like us. He probably had crazy uncles, strange aunts, and uncomfortable holiday dinners just like we do. In becoming one of us, God chose to come here in a family with all that that includes. The Old Testament is his family history and it gives us perspective on the present. We get clarity by seeing what came before us. It shows us how loving our God is. He doesn’t demand perfection and that’s great because none of us can achieve it. 

I know my family has faults but he has entered in and done beautiful things in our hearts. I know that I am not worthy that he should enter under my roof, but he has, just as he has since the beginning of time, and for that I am grateful. 

The Bible is the story of salvation and that story is still being written. Its cast of characters includes amazing and not-so-amazing people and Jesus’ family falls in there.  It’s good to honor them by saying their names. It’s worth our time to read the story of all the people we heard about in today’s Gospel. It’s our story too.

Contact the author

Leer la genealogía de Jesús siempre me resultó tediosa, como encontrar una caja llena de polvo con fotos familiares antiguas en el ático y no sentir ninguna conexión. Hasta que escuché el podcast La Biblia en un Año con el Padre Mike Schmitz, bostezaba con esta lectura todos los años. Después de repasar todo el Antiguo Testamento, comencé a apreciar a quienes vinieron antes de Jesús. Eran personas como tú y yo, no solo nombres.

Jesús nació dentro de una familia imperfecta como la nuestra. Probablemente tuvo tíos locos, tías extrañas y cenas navideñas incómodas como las que tenemos nosotros. Al convertirse en uno de nosotros, Dios eligió venir a la tierra dentro de una familia con todo lo que eso incluye. El Antiguo Testamento es su historia familiar y nos da perspectiva sobre el presente. Obtenemos claridad al ver lo que vino antes de nosotros. Nos muestra cuán amoroso es nuestro Dios. Felizmente no exige la perfección porque ninguno de nosotros puede lograrla.

Sé que mi familia tiene fallas, pero Dios ha entrado y ha hecho cosas hermosas en nuestros corazones. Yo sé que no soy digna de que entre en mi casa, pero ha entrado, como siempre lo ha hecho, y por eso le estoy agradecida.

La Biblia es la historia de la salvación y esa historia todavía se está escribiendo. Su elenco de personajes incluye personas asombrosas y no tan asombrosas, y la familia de Jesús se encuentra entre ellas. Es bueno honrarlos diciendo sus nombres. Vale la pena dedicar el tiempo a leer la historia de todas las personas de las que escuchamos en el Evangelio de hoy, porque es nuestra historia también.

Comunicarse con la autora

Merridith Frediani loves words and is delighted by good sentences. She also loves Lake Michigan, dahlias, the first sip of hot coffee in the morning, millennials, and playing Sheepshead with her husband and three kids. She writes for Catholic Mom, Diocesan.com, and her local Catholic Herald. Her first book Draw Close to Jesus: A Woman’s Guide to Adoration is available at Our Sunday Visitor and Amazon. You can learn more at merridithfrediani.com.

Feature Image Credit: Europeana, unsplash.com/photos/people-sitting-on-brown-wooden-chairs-LWCZ1vckogE

The post Jesus’ Family and Ours / La Familia de Jesús y la Nuestra appeared first on Diocesan.

Tuesday of the Third Week of Advent

Posted on by diocesan-melbournebeach

Reading I Gn 49:2, 8-10

Jacob called his sons and said to them:
    “Assemble and listen, sons of Jacob,
        listen to Israel, your father.

    “You, Judah, shall your brothers praise
        –your hand on the neck of your enemies;
        the sons of your father shall bow down to you.
    Judah, like a lion’s whelp,
        you have grown up on prey, my son.
    He crouches like a lion recumbent,
        the king of beasts–who would dare rouse him?
    The scepter shall never depart from Judah,
        or the mace from between his legs,
    While tribute is brought to him,
        and he receives the people’s homage.”

Responsorial Psalm 72:1-2, 3-4ab, 7-8, 17

R.    (see 7)  Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
    and with your justice, the king’s son;
He shall govern your people with justice
    and your afflicted ones with judgment. 
R.    Justice shall flourish in his time, and fullness of peace for ever.
The mountains shall yield peace for the people,
    and the hills justice.
He shall defend the afflicted among the people,
    save the children of the poor.
R.    Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
    and profound peace, till the moon be no more.
May he rule from sea to sea,
    and from the River to the ends of the earth.
R.    Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
    as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
    all the nations shall proclaim his happiness. 
R.    Justice shall flourish in his time, and fullness of peace for ever.

Alleluia

R. Alleluia, alleluia.
O Wisdom of our God Most High,
guiding creation with power and love:
come to teach us the path of knowledge!
R. Alleluia, alleluia.

Gospel Mt 1:1-17

The book of the genealogy of Jesus Christ,
the son of David, the son of Abraham.

Abraham became the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers. 
Judah became the father of Perez and Zerah,
whose mother was Tamar. 
Perez became the father of Hezron,
Hezron the father of Ram,
Ram the father of Amminadab. 
Amminadab became the father of Nahshon,
Nahshon the father of Salmon,
Salmon the father of Boaz,
whose mother was Rahab. 
Boaz became the father of Obed,
whose mother was Ruth. 
Obed became the father of Jesse,
Jesse the father of David the king.

David became the father of Solomon,
whose mother had been the wife of Uriah. 
Solomon became the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asaph. 
Asaph became the father of Jehoshaphat,
Jehoshaphat the father of Joram,
Joram the father of Uzziah. 
Uzziah became the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah. 
Hezekiah became the father of Manasseh,
Manasseh the father of Amos,
Amos the father of Josiah.
Josiah became the father of Jechoniah and his brothers
at the time of the Babylonian exile.

After the Babylonian exile,
Jechoniah became the father of Shealtiel,
Shealtiel the father of Zerubbabel,
Zerubbabel the father of Abiud. 
Abiud became the father of Eliakim,
Eliakim the father of Azor,
Azor the father of Zadok. 
Zadok became the father of Achim,
Achim the father of Eliud,
Eliud the father of Eleazar. 
Eleazar became the father of Matthan,
Matthan the father of Jacob,
Jacob the father of Joseph, the husband of Mary. 
Of her was born Jesus who is called the Christ.

Thus the total number of generations
from Abraham to David
is fourteen generations;
from David to the Babylonian exile, fourteen generations;
from the Babylonian exile to the Christ,
fourteen generations.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Olympias

Posted on by diocesan-melbournebeach

St. Olympias

Feast date: Dec 17

Born sometime between 360-365, this pious, charitable, and wealthy disciple of St. John Chrysostom came from an illustrious family in Constantinople. Her father (called by the sources Secundus or Selencus) was a “Count” of the empire. One of her ancestors, Ablabius, filled the consulor office in 331, and was also praetorian prefect of the East.

As Olympias was not thirty years of age in 390, she cannot have been born before 361. Her parents died when she was quite young, and left her an immense fortune. In either 384 or 385 she married Nebridius, Prefect of Constantinople. St. Gregory of Nazianzus, who had left Constantinople in 381, was invited to the wedding, but wrote a letter excusing his absence (Ep. cxciii, in P.G., XXXVI, 315), and sent the bride a poem (P.G., loc. cit., 1542 sqq.). Within a short time Nebridius died, and Olympias was left a childless widow. She steadfastly rejected all new proposals of marriage, determining to devote herself to the service of God and to works of charity. Nectarius, Bishop of Constantinople (381-97), consecrated her deaconess.

On the death of her husband, the emperor had appointed the urban prefect administrator of her property, but in 391 (after the war against Maximus) he restored to her the administration of her large fortune. She built beside the principal church of Constantinople a convent, into which three relatives and a large number of maidens withdrew with her to consecrate themselves to the service of God. When St. John Chrysostom became Bishop of Constantinople in 398, he acted as spiritual guide of Olympias and her companions, and, as many undeserving approached the kind-hearted deaconess for support, he advised her as to the proper manner of utilizing her vast fortune in the service of the poor (Sozomen, “Hist. eccl.”, VIII, ix; P.G., LXVII, 1540). Olympias resigned herself wholly to Chrysostom’s direction, and placed at his disposal ample sums for religious and charitable objects. Even the most distant regions of the empire received her benefactions to churches and the poor.

When Chrysostom was exiled, Olympias supported him in every possible way, and remained a faithful disciple, refusing to enter into communion with his unlawfully appointed successor. Chrysostom encouraged and guided her through his letters, of which seventeen are extant (P.G., LII, 549 sqq.). These are a beautiful memorial of the noble-hearted, spiritual daughter of the great bishop.

Olympias was also exiled, and died a few months after Chrysostom on July 25, 408, probably at Nicomedia. After her death she was venerated as a saint. A biography dating from the second half of the fifth century, which gives particulars concerning her from the “Historia Lausiaca” of Palladius and from the “Dialogus de vita Joh. Chrysostomi”, proves the great veneration she enjoyed. During he riot of Constantinople in 532, the convent of St. Olympias and the adjacent church were destroyed.

Emperor Justinian had it rebuilt, and the prioress, Sergia, transferred there the remains of the foundress from the ruined church of St. Thomas in Brokhthes, where she had been buried. We possess an account of this translation by Sergia herself. The feast of St. Olympias is celebrated in the Greek Church on July 24, and in the Roman Church on December 17.

Source: The Catholic Encyclopedia

Saint Jose Manyanet y Vives

Posted on by diocesan-melbournebeach

Saint Jose Manyanet y Vives

Feast date: Dec 17

St. Jose Manyanet y Vives was born on January 7, 1883 in Catalonia, Spain. At the age of five, José’s mother dedicated him to the Virgin Mary, and later entered the seminary while still a youth. He was ordained in 1859 and served as the secretary of the bishop of Urgell, the seminary librarian, and the chancery administrator before responding to the call to found two religious congregations.

He founded the Congregation of the Sons of the Holy Family in 1864, and the Missionary Daughters of the Holy Family of Nazareth 10 years later, both dedicated to the education and protection of the Christian family, as well as education and parish ministry.

He also founded several schools and centers, encouraged devotion to the Holy Family, and wrote many books on issues surrounding the family and spiritual guidance. Also, in the cultural ambit he worked for the construction of the Servant of God Antonio Gaudí’s masterpiece, the Temple of the Holy Family in Barcelona, Spain.

He suffered from physical illnesses all his life, particularly due to two open wounds in his sides for the last 16 years of his life. He died on December 17, 1901 in Spain, and was canonized May 16, 2004 by Pope John Paul II.

The Crèche and the Cross / El Nacimiento y la Cruz

Posted on by diocesan-melbournebeach

Click here for daily readings

Just when we were getting settled into our new house a few years back and things were starting to settle down, another crisis hit. After so much work, so many hours, so much invested, and it all came crashing down. Our new renters were bringing in underaged squatters and a wanted convict into our house and refusing to pay rent. What were we to do? Where were we to turn? Why was this all happening to us?

Sometimes I hear hard news about crosses that others have to bear. I begin reflecting on my own life and realize that I have very few “chronic” crosses so to speak. My family is mostly healthy, we have food on the table and two cars that usually run well. Although one can always dream about additional wants, the truth is, I suffer very little.

So perhaps that tough weekend, which seemed like one of the hardest moments of my life, was meant to be a lesson to me that life is never without its crosses. Whether they be temporary or endured for years on end, crosses are an inevitable part of our earthly journey. We may find ourselves acting like Jonah and trying to run away from our crosses but sooner or later the truth hits us right between the eyes: “The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it.” (Franciscanmedia.org on St. John of the Cross) And just as in today’s Gospel he didn’t tell the chief priests by what authority he taught, God doesn’t owe us any explanation for it.  

Why else would we celebrate saints like St. Lucy, St. John of the Cross, St. Stephen, and the Holy Innocents throughout Advent and Christmas? Those who had their eyes gouged out, were stoned, were slaughtered… during this holy and joyful time that we celebrate Jesus coming as an adorable little baby?  Perhaps it is precisely because they are a reminder to us that every human, even the newborn God-man, will experience crosses, and Jesus’ is heavier than any of ours will ever be. Even during this joyful season, we cannot forget the fact that he was born to die for us.

So as we continue to hand our crosses over to God and try to bear them as best as we humanly can, let us pray together with the Psalmist: “Your ways, O Lord, make known to me; teach me your paths, guide me in your truth and teach me, for you are God my savior. Remember that your compassion, O Lord, and your kindness are from of old. In your kindness remember me, because of your goodness, O Lord. Good and upright is the Lord; thus he shows sinners the way. He guides the humble to justice, he teaches the humble his way.”

Teach me your ways, O Lord, even if they lead me to the cross.

Contact the Author

Justo cuando nos acabamos de mudar a la nueva casa hace unos años y las cosas empezaban a calmarse, caímos en otra crisis. Después de tanto trabajo, tantas horas, tanto que habíamos invertido, todo se vino abajo. Los nuevos inquilinos traían a okupas menores de edad y a un convicto buscado a nuestra casa y se negaban a pagar el alquiler. ¿Qué íbamos a hacer? ¿A dónde íbamos a recurrir? ¿Por qué nos estaba pasando todo esto?

A veces escucho noticias sobre las cruces pesadas que tienen que soportar otras personas. Empiezo a reflexionar sobre mi propia vida y me doy cuenta de que tengo muy pocas cruces “crónicas”, por así decirlo. Mi familia está sana la mayoría del tiempo, tenemos comida en la mesa y dos coches que casi siempre funcionan bien. Aunque uno siempre puede soñar con deseos adicionales, la verdad es que sufro muy poco.

Así que tal vez ese duro fin de semana, que parecía uno de los momentos más duros de mi vida, estaba destinado a ser una lección para mí de que la vida nunca está libre de cruces. Ya sean temporales o soportadas durante años, las cruces son una parte inevitable de la viaje terrenal. A veces podemos portarnos como Jonás, tratando de huir de la cruz, pero tarde o temprano la verdad nos golpea directamente en la cara: “La cruz lleva a la resurrección, la agonía al éxtasis, la oscuridad a la luz, el abandono a la posesión, la negación de uno mismo a la unión con Dios. Si quieres salvar tu vida, tienes que perderla” (Franciscanmedia.org sobre San Juan de la Cruz). Y así como en el Evangelio de hoy no les dijo a los sumos sacerdotes con qué autoridad enseñaba, Dios no nos debe ninguna explicación.

Si no, ¿por qué, celebraríamos a santos como Santa Lucía, San Juan de la Cruz, San Esteban y los Santos Inocentes durante el Adviento y la Navidad? ¿Aquellos a quienes les sacaron los ojos, los apedrearon, los masacraron… durante este tiempo santo y alegre en el que celebramos la venida de Jesús como un adorable bebé? Quizás es precisamente porque nos recuerdan que todo ser humano, incluso el Dios-hombre recién nacido, experimentará cruces, y la de Jesús es más pesada que la de cualquiera de nosotros. Incluso durante este tiempo de alegría, no podemos olvidar el hecho de que él nació para morir por nosotros.

Así que, mientras seguimos entregando nuestras cruces a Dios y tratamos de llevarlas lo mejor que humanamente podemos, oremos junto con el salmista: “Descúbrenos, Señor, tus caminos,

guíanos con la verdad de tu doctrina. Tú eres nuestro Dios y salvador y tenemos en ti nuestra esperanza. Acuérdate, Señor, que son eternos tu amor y tu ternura. Según ese amor y esa ternura, acuérdate de nosotros. Porque el Señor es recto y bondadoso, indica a los pecadores el sendero, guía por la senda recta a los humildes y descubre a los pobres sus caminos.”

Descúbreme tus caminos, Señor, aunque me lleven a la cruz.

Comunicarse con la autora

Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works full time at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, and has been doing Spanish translations on the side for over 20 years.

Feature Image Credit: Gertrude Käsebier, art.diocesan.com/stock-photo/the-manger-ideal-motherhood-5746/

The post The Crèche and the Cross / El Nacimiento y la Cruz appeared first on Diocesan.

St. Adelaide

Posted on by diocesan-melbournebeach

St. Adelaide

Feast date: Dec 16

Born in 931 in Burgundy, France as the daughter of King Rudolph II of Burgundy, Adelaide was promised in marriage when she was only two years old, to a man named Lothaire, the son and heir of his enemy, Hugh of Provence.

Lothaire was killed when still young, and Adelaide was to have a tumultuous life that paralleled the struggle for political power of the times, something she had come to symbolize. She appealed to Otho the Great of Germany for help.

Having been sought after by various kings and nobles after Lothaire’s death, she was finally married by Otho the Great of Germany, who had invaded Italy.

After Otto’s death on May 7, 973, Adelaide exercised influence over her son Otto II until their estrangement in 978, when she left the court and lived in Burgundy with her brother King Conrad. At Conrad’s urging, she became reconciled with her son, and, before his death in 983, Otto appointed her his regent in Italy. With her daughter-in-law, Empress Theophano, she upheld the right of her three-year-old grandson, Otto III, to the German throne. She lived in Lombardy from 985 to 991, when she returned to Germany to serve as sole regent after Theophano’s death (991). In 991, Adelaide was invested as the Regent of the Empire, and she used her power as the effective empress to increase evangelization efforts, especially in northern Europe, and built many monasteries and churches, and also gave much aid the poor. She governed until Otto III came of age in 994, and, when he became Holy Roman emperor in 996, she retired from court life, devoting herself to founding churches, monasteries, and convents.

She died in 999 at the monastery of Seltz, Alsace, and was canonized in 1097 by Pope Urban II.

Monday of the Third Week of Advent

Posted on by diocesan-melbournebeach

Reading I Nm 24:2-7, 15-17a

When Balaam raised his eyes and saw Israel encamped, tribe by tribe,
    the spirit of God came upon him,
    and he gave voice to his oracle:

    The utterance of Balaam, son of Beor,
        the utterance of a man whose eye is true,
    The utterance of one who hears what God says,
        and knows what the Most High knows,
    Of one who sees what the Almighty sees,
        enraptured, and with eyes unveiled:
    How goodly are your tents, O Jacob;
        your encampments, O Israel!
    They are like gardens beside a stream,
        like the cedars planted by the LORD.
    His wells shall yield free-flowing waters,
        he shall have the sea within reach;
    His king shall rise higher,
        and his royalty shall be exalted.

Then Balaam gave voice to his oracle:

    The utterance of Balaam, son of Beor,
        the utterance of the man whose eye is true,
    The utterance of one who hears what God says,
        and knows what the Most High knows,
    Of one who sees what the Almighty sees,
        enraptured, and with eyes unveiled.
    I see him, though not now;
        I behold him, though not near:
    A star shall advance from Jacob,
        and a staff shall rise from Israel.

Responsorial Psalm 25:4-5ab, 6 and 7bc, 8-9

R.    (4) Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
    teach me your paths,
Guide me in your truth and teach me,
    for you are God my savior.
R.    Teach me your ways, O Lord.
Remember that your compassion, O LORD,
    and your kindness are from of old.
In your kindness remember me,
    because of your goodness, O LORD.
R.    Teach me your ways, O Lord.
Good and upright is the LORD;
    thus he shows sinners the way.
He guides the humble to justice,
    he teaches the humble his way.
R.    Teach me your ways, O Lord.

Alleluia Ps 85:8

R. Alleluia, alleluia.
Show us, LORD, your love,
and grant us your salvation.
R. Alleluia, alleluia.

Gospel Mt 21:23-27

When Jesus had come into the temple area,
the chief priests and the elders of the people approached him
as he was teaching and said,
“By what authority are you doing these things? 
And who gave you this authority?” 
Jesus said to them in reply,
“I shall ask you one question, and if you answer it for me,
then I shall tell you by what authority I do these things. 
Where was John’s baptism from?
Was it of heavenly or of human origin?” 
They discussed this among themselves and said,
“If we say ‘Of heavenly origin,’ he will say to us,
‘Then why did you not believe him?’ 
But if we say, ‘Of human origin,’ we fear the crowd,
for they all regard John as a prophet.” 
So they said to Jesus in reply, “We do not know.” 
He himself said to them,
“Neither shall I tell you by what authority I do these things.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

To Be A Community / Ser una Comunidad

Posted on by diocesan-melbournebeach

Click here for daily readings

The people ask John the Baptist in earnest what they should do in response to his message. In the verses before today’s Gospel, John is preaching a message of repentance and if I’m honest, a bit of fear thrown in. He is challenging the status quo with strong language, calling the Pharisees “vipers” and asserting that God is ready and waiting to cut down whoever isn’t producing good fruit in their lives. 

“What should we do?” The crowds, tax collectors, and even soldiers ask John. To each group, John gives a different answer. However, every answer is rooted in the same basic principle – be a community.

John tells the crowds to share their food and clothing with whomever among them is lacking. A community takes care of each person’s basic needs. It requires that everyone consider the needs of others before their own wants and needs. 

John tells the tax collectors to stop overcharging people. He is insisting on selflessness, rather than selfishness. Notice that John doesn’t tell them to stop in their profession, but to practice it with integrity and honesty. There is no need to be greedy, especially if the community is practicing John’s first assertion to take care of the basic needs of every individual.

Finally, John tells the soldiers to be content in their station and position. Do not flaunt your authority or use it to abuse others. Again, John doesn’t tell them to desert their positions, but to fulfill their tasks well and with proper purpose. In a community, each person has something to contribute and the capacity to do it well. Some will be in authority over others, but this does not give them the right to abuse the privilege of leadership.

Today, John the Baptist gives us three foundational elements of a community built upon God’s principles. We must be generous, considering the needs of others. We must be honest, contributing our part and not seeking to grasp what is not ours. We must be content, recognizing that what we have is from God and that we are stewards of His goodness and love.

Contact the author

La gente le pregunta a Juan el Bautista con seriedad qué deben hacer en respuesta a su mensaje. En los versículos anteriores al Evangelio de hoy, Juan está predicando un mensaje de arrepentimiento y, si soy sincera, metiéndole un poco de miedo también. Está desafiando el status quo con un lenguaje fuerte, llamando a los fariseos “víboras” y afirmando que Dios está listo y esperando para acabar con quien no esté produciendo buenos frutos en sus vidas.

“¿Qué debemos hacer?”, le preguntan a Juan las multitudes, los recaudadores de impuestos e incluso los soldados. A cada grupo, Juan da una respuesta diferente. Sin embargo, cada respuesta se basa en el mismo principio básico: ser una comunidad.

Juan les dice a las multitudes que compartan su comida y ropa con quienes tengan necesidad. Una comunidad se ocupa de las necesidades básicas de cada persona. Requiere que todos consideren las necesidades de los demás antes que sus propios deseos y necesidades.

Juan les dice a los recaudadores de impuestos que dejen de cobrar de más a la gente. Insiste en el altruismo, en lugar del egoísmo. Observemos que Juan no les dice que dejen de ejercer su profesión, sino que la practiquen con integridad y honestidad. No hay necesidad de ser codicioso, especialmente si la comunidad está practicando la primera afirmación de Juan de cuidar de las necesidades básicas de cada individuo.

Finalmente, Juan les dice a los soldados que estén contentos con su puesto y posición. No hagan alarde de su autoridad ni la utilicen para abusar de los demás. Nuevamente, Juan no les dice que abandonen sus puestos, sino que cumplan bien sus tareas y con el propósito adecuado. En una comunidad, cada persona tiene algo que aportar y la capacidad de hacerlo bien. Algunos tendrán autoridad sobre otros, pero esto no les da derecho a abusar del privilegio del liderazgo.

Hoy, Juan el Bautista nos da tres elementos fundamentales de una comunidad construida sobre los principios de Dios. Debemos ser generosos, considerando las necesidades de los demás. Debemos ser honestos, aportando nuestra parte y no buscando apropiarnos de lo que no es nuestro. Debemos estar contentos, reconociendo que lo que tenemos viene de Dios y que somos administradores de Su bondad y de Su amor.

Comunicarse con la autora

Kate Taliaferro is an Air Force wife and mother. She is blessed to be able to homeschool, bake bread and fold endless piles of laundry. When not planning a school day, writing a blog post or cooking pasta, Kate can be found curled up with a book or working with some kind of fiber craft. Kate blogs at DailyGraces.net.

Feature Image Credit: Athena Sandrini, https://www.pexels.com/photo/group-of-people-taking-photo-1963622/

The post To Be A Community / Ser una Comunidad appeared first on Diocesan.