Thursday of the Sixth Week of Easter

In Provinces where the celebration of Ascension is transferred to the Seventh Sunday of Easter, the following readings are used on this Thursday.

Reading I Acts 18:1-8

Paul left Athens and went to Corinth.
There he met a Jew named Aquila, a native of Pontus,
who had recently come from Italy with his wife Priscilla
because Claudius had ordered all the Jews to leave Rome.
He went to visit them and, because he practiced the same trade,
stayed with them and worked, for they were tentmakers by trade.
Every sabbath, he entered into discussions in the synagogue,
attempting to convince both Jews and Greeks.

When Silas and Timothy came down from Macedonia,
Paul began to occupy himself totally with preaching the word,
testifying to the Jews that the Christ was Jesus.
When they opposed him and reviled him,
he shook out his garments and said to them,
“Your blood be on your heads!
I am clear of responsibility. 
From now on I will go to the Gentiles.”
So he left there and went to a house
belonging to a man named Titus Justus, a worshiper of God;
his house was next to a synagogue.
Crispus, the synagogue official, came to believe in the Lord
along with his entire household, and many of the Corinthians
who heard believed and were baptized. 

Responsorial Psalm 98:1, 2-3ab, 3cd-4

R.    (see 2b)  The Lord has revealed to the nations his saving power.
or:    
R.    Alleluia.
Sing to the LORD a new song,
    for he has done wondrous deeds;
His right hand has won victory for him,
    his holy arm.
R.    The Lord has revealed to the nations his saving power.
or:
R.    Alleluia.
The LORD has made his salvation known:
    in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
    toward the house of Israel.
R.    The Lord has revealed to the nations his saving power.
or:
R.    Alleluia.
All the ends of the earth have seen
    the salvation by our God.
Sing joyfully to the LORD, all you lands;
    break into song; sing praise.
R.    The Lord has revealed to the nations his saving power.
or:
R.    Alleluia.

Alleluia See Jn 14:18

R. Alleluia, alleluia.
I will not leave you orphans, says the Lord;
I will come back to you, and your hearts will rejoice.
R. Alleluia, alleluia.

Gospel Jn 16:16-20

Jesus said to his disciples: 
“A little while and you will no longer see me,
and again a little while later and you will see me.”
So some of his disciples said to one another,
“What does this mean that he is saying to us,
‘A little while and you will not see me,
and again a little while and you will see me,’
and ‘Because I am going to the Father’?”
So they said, “What is this ‘little while’ of which he speaks?
We do not know what he means.” 
Jesus knew that they wanted to ask him, so he said to them,
“Are you discussing with one another what I said,
‘A little while and you will not see me,
and again a little while and you will see me’?
Amen, amen, I say to you,
you will weep and mourn, while the world rejoices;
you will grieve, but your grief will become joy.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Solemnity of the Ascension of the Lord

Reading I Acts 1:1-11

In the first book, Theophilus,
I dealt with all that Jesus did and taught
until the day he was taken up,
after giving instructions through the Holy Spirit
to the apostles whom he had chosen.
He presented himself alive to them
by many proofs after he had suffered,
appearing to them during forty days
and speaking about the kingdom of God.
While meeting with them,
he enjoined them not to depart from Jerusalem,
but to wait for “the promise of the Father
about which you have heard me speak;
for John baptized with water,
but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,
“Lord, are you at this time going to restore the kingdom to Israel?”
He answered them, “It is not for you to know the times or seasons
that the Father has established by his own authority.
But you will receive power when the Holy Spirit comes upon you,
and you will be my witnesses in Jerusalem,
throughout Judea and Samaria,
and to the ends of the earth.”
When he had said this, as they were looking on,
he was lifted up, and a cloud took him from their sight.
While they were looking intently at the sky as he was going,
suddenly two men dressed in white garments stood beside them.
They said, “Men of Galilee,
why are you standing there looking at the sky?
This Jesus who has been taken up from you into heaven
will return in the same way as you have seen him going into heaven.”

Responsorial Psalm Ps 47:2-3, 6-7, 8-9 

R. (6) God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
or:
R. Alleluia.
All you peoples, clap your hands,
    shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
    is the great king over all the earth.
R. God mounts his throne to shouts of joy:  a blare of trumpets for the Lord.
or:
R. Alleluia.
God mounts his throne amid shouts of joy;
    the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
    sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy:  a blare of trumpets for the Lord.
or:
R. Alleluia.
For king of all the earth is God;
    sing hymns of praise.
God reigns over the nations,
    God sits upon his holy throne.
R. God mounts his throne to shouts of joy:  a blare of trumpets for the Lord.
or:
R. Alleluia.

Reading II Eph 1:17-23

Brothers and sisters:
May the God of our Lord Jesus Christ, the Father of glory,
give you a Spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the church,
which is his body,
the fullness of the one who fills all things in every way.

OR:

Eph 4:1-13 or 4:1-7, 11-13

Brothers and sisters,
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ’s gift. 
Therefore, it says:
    He ascended on high and took prisoners captive;
    he gave gifts to men.

What does “he ascended” mean except that he also descended
into the lower regions of the earth?
The one who descended is also the one who ascended
far above all the heavens,
that he might fill all things.

And he gave some as apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature to manhood,
to the extent of the full stature of Christ. 

OR:

Brothers and sisters,
I, a prisoner for the Lord,
urge you to live in a manner worthy of the calling
you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your calling;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ’s gift. 

And he gave some as apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature to manhood,
to the extent of the full stature of Christ. 

Alleluia Mt 28:19a, 20b

R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.

Gospel Mk 16:15-20

Jesus said to his disciples:
“Go into the whole world
and proclaim the gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”

So then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Thursday of the Sixth Week of Easter – Ascension

Thursday of the Sixth Week of Easter

Solemnity of the Ascension

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday of the Sixth Week of Easter

Reading I Acts 17:15, 22—18:1

After Paul’s escorts had taken him to Athens,
they came away with instructions for Silas and Timothy
to join him as soon as possible.

Then Paul stood up at the Areopagus and said:
“You Athenians, I see that in every respect
you are very religious.
For as I walked around looking carefully at your shrines,
I even discovered an altar inscribed, ‘To an Unknown God.’
What therefore you unknowingly worship, I proclaim to you.
The God who made the world and all that is in it,
the Lord of heaven and earth,
does not dwell in sanctuaries made by human hands,
nor is he served by human hands because he needs anything.
Rather it is he who gives to everyone life and breath and everything.
He made from one the whole human race
to dwell on the entire surface of the earth,
and he fixed the ordered seasons and the boundaries of their regions,
so that people might seek God,
even perhaps grope for him and find him,
though indeed he is not far from any one of us.
For ‘In him we live and move and have our being,’
as even some of your poets have said,
‘For we too are his offspring.’
Since therefore we are the offspring of God,
we ought not to think that the divinity is like an image
fashioned from gold, silver, or stone by human art and imagination.
God has overlooked the times of ignorance,
but now he demands that all people everywhere repent
because he has established a day on which he will ‘judge the world
with justice’ through a man he has appointed,
and he has provided confirmation for all
by raising him from the dead.”

When they heard about resurrection of the dead,
some began to scoff, but others said,
“We should like to hear you on this some other time.”
And so Paul left them.
But some did join him, and became believers.
Among them were Dionysius,
a member of the Court of the Areopagus,
a woman named Damaris, and others with them.

After this he left Athens and went to Corinth. 

Responsorial Psalm 148:1-2, 11-12, 13, 14

R.    Heaven and earth are full of your glory.
or:
R.    Alleluia.
Praise the LORD from the heavens;
    praise him in the heights.
Praise him, all you his angels;
    praise him, all you his hosts.
R.    Heaven and earth are full of your glory.
or:
R.    Alleluia.
Let the kings of the earth and all peoples,
    the princes and all the judges of the earth,
Young men too, and maidens,
    old men and boys.
R.    Heaven and earth are full of your glory.
or:
R.    Alleluia.
Praise the name of the LORD,
    for his name alone is exalted;
His majesty is above earth and heaven.
R.    Heaven and earth are full of your glory.
or:
R.    Alleluia.
He has lifted up the horn of his people;
Be this his praise from all his faithful ones,
    from the children of Israel, the people close to him. 
    Alleluia.
R.    Heaven and earth are full of your glory.
or:
R.    Alleluia.

Alleluia Jn 14:16

R. Alleluia, alleluia.
I will ask the Father
and he will give you another Advocate
to be with you always.
R. Alleluia, alleluia.

Gospel Jn 16:12-15

Jesus said to his disciples:
“I have much more to tell you, but you cannot bear it now.
But when he comes, the Spirit of truth,
he will guide you to all truth.
He will not speak on his own,
but he will speak what he hears,
and will declare to you the things that are coming.
He will glorify me,
because he will take from what is mine and declare it to you.
Everything that the Father has is mine;
for this reason I told you that he will take from what is mine
and declare it to you.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Life in Him

The readings today remind us that our focus needs to be on God. The First Reading from the Acts of the Apostles, St. Paul tells us “…in him we live and move and have our being”. The Gospel has Jesus telling the disciples, “I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth.”


We’ve been given the Spirit of truth to guide us on our way in life. We’ve been asked to do what is ours to do by trusting in His ways and to follow the Spirit. This is metanoia; changing our heart to a deeper communion and connection with Christ. We are called to be prophets of a future not of our choosing but that of the Lord.

Bishop Ken Untener expressed that wonderfully in the following prayer:

It helps, now and then, to step back and take a long view.

The kingdom is not only beyond our efforts, it is even beyond our vision.

We accomplish in our lifetime only a tiny fraction of the magnificent

enterprise that is God’s work. Nothing we do is complete, which is a way of

saying that the Kingdom always lies beyond us.

No statement says all that could be said.

No prayer fully expresses our faith.

No confession brings perfection.

No pastoral visit brings wholeness.

No program accomplishes the Church’s mission.

No set of goals and objectives includes everything.

This is what we are about.

We plant the seeds that one day will grow.

We water seeds already planted, knowing that they hold future promise.

We lay foundations that will need further development.

We provide yeast that produces far beyond our capabilities.

We cannot do everything, and there is a sense of liberation in realizing that.

This enables us to do something, and to do it very well.

It may be incomplete, but it is a beginning, a step along the way, an

opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results, but that is the difference between the master

builder and the worker.

We are workers, not master builders; ministers, not messiahs.

We are prophets of a future not our own.      

Contact the author

Beth Price is part of the customer care team at Diocesan. She is a Secular Franciscan (OFS) and a practicing spiritual director. Beth shares smiles, prayers, laughter, a listening ear and her heart with all of creation. Reach her here bprice@diocesan.com.

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Tuesday of the Sixth Week of Easter

Reading I Acts 16:22-34

The crowd in Philippi joined in the attack on Paul and Silas,
and the magistrates had them stripped
and ordered them to be beaten with rods.
After inflicting many blows on them,
they threw them into prison
and instructed the jailer to guard them securely.
When he received these instructions, he put them in the innermost cell
and secured their feet to a stake.

About midnight, while Paul and Silas were praying
and singing hymns to God as the prisoners listened,
there was suddenly such a severe earthquake
that the foundations of the jail shook;
all the doors flew open, and the chains of all were pulled loose. 
When the jailer woke up and saw the prison doors wide open,
he drew his sword and was about to kill himself,
thinking that the prisoners had escaped.
But Paul shouted out in a loud voice,
“Do no harm to yourself; we are all here.”
He asked for a light and rushed in and,
trembling with fear, he fell down before Paul and Silas.
Then he brought them out and said,
“Sirs, what must I do to be saved?”
And they said, “Believe in the Lord Jesus
and you and your household will be saved.”
So they spoke the word of the Lord to him and to everyone in his house.
He took them in at that hour of the night and bathed their wounds;
then he and all his family were baptized at once.
He brought them up into his house and provided a meal
and with his household rejoiced at having come to faith in God.

Responsorial Psalm 138:1-2ab, 2cde-3, 7c-8

R.    (7c)  Your right hand saves me, O Lord.
or:
R.    Alleluia.
I will give thanks to you, O LORD, with all my heart,
    for you have heard the words of my mouth;
    in the presence of the angels I will sing your praise;
I will worship at your holy temple,
    and give thanks to your name.
R.    Your right hand saves me, O Lord.
or:
R.    Alleluia.
Because of your kindness and your truth,
    you have made great above all things
    your name and your promise.
When I called, you answered me;
    you built up strength within me.
R.    Your right hand saves me, O Lord.
or:
R.    Alleluia.
Your right hand saves me.
The LORD will complete what he has done for me;
    your kindness, O LORD, endures forever;
    forsake not the work of your hands.
R.    Your right hand saves me, O Lord.
or:
R.    Alleluia.

Alleluia See Jn 16:7, 13

R. Alleluia, alleluia.
I will send to you the Spirit of truth, says the Lord;
he will guide you to all truth.
R. Alleluia, alleluia.

Gospel Jn 16:5-11

Jesus said to his disciples:
“Now I am going to the one who sent me,
and not one of you asks me, ‘Where are you going?’
But because I told you this, grief has filled your hearts.
But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.
And when he comes he will convict the world
in regard to sin and righteousness and condemnation:
sin, because they do not believe in me; 
righteousness, because I am going to the Father
and you will no longer see me;
condemnation, because the ruler of this world has been condemned.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

The Work of the Advocate

In today’s Gospel, Jesus consoles the disciples with the promise of an Advocate—the Holy Spirit. His words, “it is better for you that I go,” must have been so confusing, almost startling for those beholding the Son of God. What could be better than having Jesus in your midst? Only, I suppose, having God in your heart. In the Holy Spirit, God dwells not just among us but within, even with the gift of hindsight, that is still an incredible reality to ponder. 

Pondering the role of a human advocate may give us a deeper insight into our Heavenly Advocate. As we draw closer to Pentecost, not only understanding but also inviting the Holy Spirit into your life strengthens our faith and relationship with God. Here are three ways an advocate serves. Can you translate this into all the miraculous ways the Holy Spirit moves in your life? 

An advocate can be a support to those who feel they are not being heard. In Romans 8:26, St. Paul teaches one of the incredible truths of how the Spirit works as a support in assuring God hears our prayers:

 “Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.”  

Even when we are at a loss on how to pray, the Holy Spirit perfects those fears, doubts, desires nestled so deep in our soul, we have no words and brings them to the Father for us.

An advocate ensures a person has the tools to make an informed decision. In our Confirmations, we receive an outpouring of gifts to guide our Christian life. The gifts of wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord each provide the guidance we need to be responsive to the will of God in our lives. The grace from living in the Spirit opens our hearts to choose good, desire what the Father desires for us, even if not done perfectly, the devoted Advocate adequately equips us. 

Jesus lays clear the Advocates work in our world, “And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me;  righteousness, because I am going to the Father and you will no longer see me; condemnation, because the ruler of this world has been condemned.” How often has the Holy Spirit convicted our behavior, thoughts, or even lack of action? How we respond indicates how willing we are to allow this Wonderful Counselor into our hearts. 

Wondering how you are doing allowing the Paraclete, translated into helper, into your life? Once again, we can turn to St. Paul, who offers how one measures the extent they’ve allowed the Spirit into their lives. The fruit of living in the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5: 22-23). This incredible life, Jesus promises with the Advocate, is just a simple prayer away, “Come, Holy Spirit.”

Contact the author

Allison Gingras works for WINE: Women In the New Evangelization as National WINE Steward of the Virtual Vineyard. She is a Social Media Consultant for the Diocese of Fall River and CatholicMom.com. She is a writer, speaker, and podcaster, who founded ReconciledToYou.com and developed the Stay Connected Journals for Catholic Women (OSV).   

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The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

Monday of the Sixth Week of Easter

Reading I Acts 16:11-15

We set sail from Troas, making a straight run for Samothrace,
and on the next day to Neapolis, and from there to Philippi,
a leading city in that district of Macedonia and a Roman colony.
We spent some time in that city.
On the sabbath we went outside the city gate along the river
where we thought there would be a place of prayer.
We sat and spoke with the women who had gathered there.
One of them, a woman named Lydia, a dealer in purple cloth,
from the city of Thyatira, a worshiper of God, listened,
and the Lord opened her heart to pay attention
to what Paul was saying.
After she and her household had been baptized,
she offered us an invitation,
“If you consider me a believer in the Lord,
come and stay at my home,” and she prevailed on us.

Responsorial Psalm 149:1b-2, 3-4, 5-6a and 9b

R.    (see 4a)  The Lord takes delight in his people.
or:
R.    Alleluia.
Sing to the LORD a new song
    of praise in the assembly of the faithful.
Let Israel be glad in their maker,
    let the children of Zion rejoice in their king.
R.    The Lord takes delight in his people.
or:
R.    Alleluia.
Let them praise his name in the festive dance,
    let them sing praise to him with timbrel and harp.
For the LORD loves his people,
    and he adorns the lowly with victory.
R.    The Lord takes delight in his people.
or:
R.    Alleluia.
Let the faithful exult in glory;
    let them sing for joy upon their couches.
Let the high praises of God be in their throats.
    This is the glory of all his faithful. Alleluia.
R.    The Lord takes delight in his people.
or:
R.    Alleluia.

Alleluia Jn 15:26b, 27a

R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord,
and you also will testify.
R. Alleluia, alleluia.

Gospel Jn 15:26—16:4a

Jesus said to his disciples: 
“When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.

“I have told you this so that you may not fall away.
They will expel you from the synagogues;
in fact, the hour is coming when everyone who kills you
will think he is offering worship to God.
They will do this because they have not known either the Father or me.
I have told you this so that when their hour comes
you may remember that I told you.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

How He Speaks

Upon first reading of, well, the First Reading, it would appear that it’s just another story of Paul sharing the Good News and building up the early Church. That’s all well and good (I mean, where would we be right now without the work of the early disciples?) but one might become more concerned with how they would pronounce the cities Troas and Samothrace instead of what they can take from the reading and they might miss this gem of a verse. 

“…and the Lord opened her heart to pay attention to what Paul was saying.” 

I think we can find ourselves in two positions within this verse – that of the woman whose heart was opened and that of Paul who was evangelizing. 

Let’s start with the woman. In our fallen human nature, how many times have our hearts been closed off to the ways and words of the Lord, whether it was due to our own sin or to our own ignorance? When we sin, when we choose things against the Lord, when we choose opposite of His will for our lives, we harden our hearts and seek the voice of the world instead. Or sometimes, we seek the voice of the Lord but we box Him in with our own expectations. We fail to hear the whisper in the wind when we are looking for the boom of the lightning bolt instead. 

Fear not, brothers and sisters, for the Lord is more powerful and more merciful than we often give Him credit for. He can bust down the largest and thickest walls built up around our hearts. There is no heart that he can’t open. He can, does and will speak to us, in His own way, in His own time. 

Now let’s look at how we are like Paul. Through our Baptism, we are each given the mission to proclaim the Good News and build up the kingdom of God – the same mission that was given to Paul and the early disciples. When we are evangelizing, we have to remember that it is the Lord who speaks through us. He’s working in the hearts of both parties, the one doing the speaking and the one doing the listening, because it’s His Good News. 

What is the Lord asking you to open your heart to? What is He asking you to pay attention to this week? This month? This year? What is He asking you to proclaim in your task of evangelization? These are questions we should all consider. 

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Erin is a Cleveland native and graduate of Franciscan University of Steubenville. She is passionate about the Lord Jesus, all things college sports and telling stories and she is blessed enough to get paid for all three of her passions as a full-time youth minister and a freelance sports writer. You can catch her on old episodes of the Clarence & Peter Podcast on YouTube as well as follow her on Twitter @erinmadden2016.

Feature Image Credit: Henry & Co, https://unsplash.com/photos/M3KfixgdCko

Sixth Sunday of Easter

Reading I Acts 10:25-26, 34-35, 44-48

When Peter entered, Cornelius met him
and, falling at his feet, paid him homage.
Peter, however, raised him up, saying,
“Get up. I myself am also a human being.”

Then Peter proceeded to speak and said,
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.”

While Peter was still speaking these things,
the Holy Spirit fell upon all who were listening to the word.
The circumcised believers who had accompanied Peter
were astounded that the gift of the Holy Spirit
should have been poured out on the Gentiles also,
for they could hear them speaking in tongues and glorifying God.
Then Peter responded,
“Can anyone withhold the water for baptizing these people,
who have received the Holy Spirit even as we have?”
He ordered them to be baptized in the name of Jesus Christ.

Responsorial Psalm 98:1, 2-3, 3-4

R. (cf. 2b) The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
Sing to the LORD a new song,
    for he has done wondrous deeds;
His right hand has won victory for him,
    his holy arm.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
The LORD has made his salvation known:
    in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
    toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.
All the ends of the earth have seen
    the salvation by our God.
Sing joyfully to the LORD, all you lands;
    break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
or:
R. Alleluia.

Reading II 1 Jn 4:7-10

Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel Jn 15:9-17

Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that my joy may be in you
and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.