Category: Saint of the Day

St. Catherine of Siena

Feast date: Apr 29

St. Catherine was a third-order Dominican, peacemaker and counselor to the Pope. She singlehandedly ended the Avignon exile of the successors of Peter in the 14th century.

She is the co-patron of Italy and of Europe.

Born in Siena, on the feast of the Annunciation, March 25, 1347, Catherine was the 23rd of Jacopo and Lapa Benincasa’s 25 children. Her twin sister died in infancy.

She exhibited an unusually independent character as a child and an exceptionally intense prayer life. When she was seven years old she had the first of her mystical visions, in which she saw Jesus surrounded by saints and seated in glory. In the same year she vowed to consecrate her virginity to Christ. When, at the age of 16, her parents decided that she should marry, she cut off her hair to make herself less appealing, and her father, realizing that he couldn’t contend with her resolve, let her have her way. 

She joined the Dominican Tertiaries and lived a deep and solitary life of prayer and meditation for the next three years in which she had constant mystical experiences, capped, by the end of the three years with an extraordinary union with God granted to only a few mystics, known as ‘mystical marriage.’

St. Catherine suffered many intense periods of desolation alongside her mystical ecstasies, often feeling totally abandoned by God.

She ended her solitude at this point and began tending to the sick, poor, and marginalized, especially lepers. As her reputation for holiness and remarkable personality became known throughout Siena, she attracted a band of disciples, two of whom became her confessors and biographers, and together they served Christ in the poor with even greater ardor.

The Lord called her to a more public life while she was still in her 20s, and she established correspondences with many influential figures, advising and admonishing them and exhorting them to holiness, including the Pope himself who she never hesitated to rebuke when she saw fit.

Great political acts which are attributed to her include achieving peace between the Holy See and Florence who were at war, to convince the Pope to return from his Avignon exile, which he did in 1376, and to heal the great schism between the followers of the legitimate Pope, Urban VI, and those who opposed him in 1380. She achieved this while on her deathbed.

Her Dialogues, one of the classics of Italian literature, are the record of her mystical visions which she dictated in a state of mystical ecstasy.

In 1375, while visiting Pisa, she received the stigmata, even though they never appeared on her body during her lifetime, owing to her request to God. They appeared only on her incorruptible body after her death.

She died in Rome on April 29, 1380, at the age of 33.

St. Gianna Beretta Molla

Feast date: Apr 28

Gianna Beretta Molla was born on October 4, 1922 in Magenta, Italy. She was the tenth of 13 children in her family. She grew up in a devout Catholic home and quickly learned the value of prayer. As a young adult, she joined the Society of Saint Vincent de Paul.

Gianna began to study medicine during World War II. In 1950 she opened her own medical office in Mesero, which was near her hometown. A couple years later she began to specialize in pediatrics and was drawn towards mothers, babies, the elderly, and the poor.

In 1954 Gianna met Pietro Molla, an engineer who worked in her office. In September of 1955 the two became husband and wife. Between 1956 and 1959 the couple had three children, Pierluigi, Maria Zita and Laura.

Gianna embraced the vocation of being a wife and mother with all her being and completely dedicated herself to “forming a truly Christian family.”

In 1961, Gianna became pregnant with their fourth child. It was during this pregnancy that doctors discovered that Gianna had developed a uterine tumor.

The doctors gave her three choices: an abortion, which would save her life and allow her to have more children but take the life of her baby; a complete hysterectomy, which would save her life but prevent her from having more children and take her baby’s life; or removal of the fibroma only, which posed the risk of future complications but could save the life of her baby.

Gianna chose to have only the tumor removed. She was willing to lose her life for the sake of her baby’s. She knew that she may not make it through delivery, but she made it very clear that if a choice needed to be made between saving her own life or the child’s, the child needed to be saved.

Throughout her pregnancy, Gianna found strength in the Lord and asked him to take any pain away from the child.

On April 21, 1962 Gianna Emmanuel Molla was successfully delivered by Cesarean section. However, after complications arose with the tumor, Gianna passed away 7 days later on April 28.

Gianna was beatified by Saint Pope John Paul II on April 24, 1994 and canonized as a saint on May 16, 2004. Her husband and children attended her canonization.

During her canonization, Saint Pope John Paul II said, “Shortly before her wedding, in a letter to her future husband, she wrote: “Love is the most beautiful sentiment that the Lord has placed in the spirit of men.”

“Following the example of Christ, who ‘having loved his own … he loved them to the end’ (John 13:1) this holy mother of a family was heroically faithful to the commitment she took on the day of her marriage. The supreme sacrifice that sealed her life testifies that only the one who has the courage to give himself totally to God and to neighbor finds fulfillment,” he added.

The pope described her as, “a simple, but more than ever, significant messenger of divine love.”

St. Gianna Beretta Molla is the patron saint of mothers, physicians, and unborn children.

St. Louis-Marie Grignion de Montfort

Feast date: Apr 28

On April 28, the universal Church celebrates the feast day of Louis-Marie de Monfort, a 17th century saint who is revered for his intense devotion to the Blessed Virgin Mary.

St. Louis-Marie is perhaps most famously known for his prayer of entrustment to Our Lady, “Totus Tuus ego sum,” which means, “I am all yours.” The late-Pope John Paul II took the phrase “Totus Tuus” as his episcopal motto.

Born in Montfort, Brittany, on January 31, 1673, St. Louis-Marie possessed a strong devotion to the Blessed Sacrament as a child, and was also intimately devoted to the Blessed Virgin, especially through the Rosary. He took the name Marie at his confirmation.

The saint manifested a love for the poor while he was at school and joined a society of young men who ministered to the poor and the sick on school holidays. When he was 19, he walked 130 miles to Paris to study theology, gave all he had to the poor that he met along the way and made a vow to live only on alms. After his ordination at 27, he served as a hospital chaplain until the management of the hospital resented his reorganization of the staff and sent him away.

St. Louis-Marie discovered his great gift for preaching at the age of 32, and committed himself to it for the rest of his life. He met with such great success that he often drew crowds of thousands to hear his sermons in which he encouraged frequent communion and devotion to Mary.

But he also met with opposition, especially from the Jansenists, a heretical movement within the Church that believed in absolute Predestination, in which only a chosen few are saved, and the rest damned. Much of France was influenced by Jansenism, including many bishops, who banished St. Loius-Marie from preaching in their dioceses. He was even poisoned by Jansenists in La Rochelle, but survived, though he suffered ill health after.

While recuperating from the effects of the poisoning, he wrote the masterpiece of Marian piety, “True Devotion to the Blessed Virgin,” which he correctly prophesied would be hidden by the devil for a time. His seminal work was discovered 200 years after his death.

One year before he died, St. Louis-Marie founded two congregations: the Daughters of Divine Wisdom – which tended to the sick in hospitals and the education of poor girls, and the Company of Mary, missionaries devoted to preaching and to spreading devotion to Mary.

St. Zita of Lucca

Feast date: Apr 27

On April 27 the Catholic Church honors Saint Zita, a 13th century Italian woman whose humble and patient service to God has made her a patron saint of maids and other domestic workers.

Born into poverty during the early 1200s, Zita was taught by her mother from an early age to seek God’s will in all circumstances. She had already developed a strong prayer life by the time she was sent, at age 12, to work in the home of the Fatinelli family in Lucca.

Zita’s employers lived near a church where she managed – by waking up extremely early in the morning – to attend daily Mass. She looked upon her work primarily as a means of serving God, and kept herself mindful of his presence during long hours of exhausting tasks.

Her presence in the Fatinelli household, however, was inexplicably unwelcome and met with harsh treatment for a number of years. Zita suffered hostility and abuse from her employers, including fits of rage and beatings.

The young woman faced these trials with patience and inner strength developed through a life of prayer. In time, the members of the household came to value her service, and appreciate the virtues she had acquired through God’s grace.

Zita maintained her humility when she was promoted to a position of responsibility within the Fatinelli home. She continued to view her earthly responsibilities as a service to God, and to seek his presence through prayer and fasting. She also refused to hold a grudge against those who once mistreated her.

Within her new household role, Zita was faithful to Christ’s admonition that superiors should conduct themselves as the servants of all. She was kind to those under her direction, and mindful of the poor through frequent almsgiving to the point of personal sacrifice.

Throughout her life, Zita found a source of strength and consolation in the Mass and Holy Communion, which frequently moved her to tears. Despite her many responsibilities, she frequently set aside time to recall God’s presence through contemplative prayer in the course of the day.

One anecdote relates a story of Zita giving her own food or that of her master to the poor. On one morning, Zita left her chore of baking bread to tend to someone in need. Some of the other servants made sure the Fatinelli family was aware of what happened; when they went to investigate, they claimed to have found angels in the Fatinelli kitchen, baking the bread for her.

After foretelling her own death and spiritually preparing for it, Saint Zita died in Lucca on April 27, 1271. Many residents regarded her as a saint and began to seek her intercession, to which a large number of miracles were attributed. Some writers even began referring to the city of Lucca as “Santa Zita” in her honor.

The Fatinelli family, which had once caused St. Zita such extreme suffering, eventually contributed to the cause of her canonization. The earliest account of her life was found in a manuscript belonging to the family, and published in 1688.

The Church’s liturgical veneration of St. Zita was introduced in the early 1500s, and confirmed by Pope Innocent XII in 1696. In 1580, her body was exhumed and found to be miraculously incorrupt, but it has since been mummified. It is venerated today in the Basilica of St. Frediano, where she attended Mass during her life.

Our Lady of Good Counsel

Feast date: Apr 26

On the Feast of St. Mark, April 25, 1467, at the close of a festival in Genazzano, Italy, a cloud descended upon an ancient 5th-century deteriorated church, dedicated to Our Lady of Good Counsel. When the cloud disappeared, the festive crowd found a small, fragile image of the Blessed Virgin and Child on a thin sheet of plaster. The painting is said to have hung in mid-air, suspended without support, floating, on a small ledge. This particular fresco is said to date to the time of the Apostles. It had long been venerated in Albania’s capital city, Scutari.

Much of the church of Our Lady of Good Counsel was destroyed in World War II, but the image remained intact and in place. The miraculous image is still there today after more than 500 years. Countless miracles have been attributed to the prayerful intercession of Our Lady of Good Counsel.

Many pilgrims visit the church in Genazzano, and take part in the annual spring celebration, observed on April 25. Elsewhere in the world, the feast is celebrated April 26.

St. Mark, the Evangelist

Feast date: Apr 25

St. Mark, the Evangelist, is the author of the second Gospel and the patron saint of notaries. He wrote the Gospel in Greek for the Gentile converts to Christianity. Tradition says the Romans asked St. Mark to record the teachings of St. Peter about Jesus. St. Mark is often depicted as a winged lion in religious art.

St. Mark is also said to have traveled with St. Paul and St. Barnabas, who was Mark’s cousin, on their missionary journey through Cyprus. Mark is said to have founded the Church in Alexandria.

St. Mark is sometimes called John Mark in the New Testament. Both he and his mother, Mary, were highly esteemed in the early Church, and his mother’s house in Jerusalem served as a meeting place for Christians.

St. Fidelis of Sigmaringen

Feast date: Apr 24

A former lawyer who left his profession to become a Capuchin Franciscan priest, Saint Fidelis of Sigmaringen has his liturgical memorial on April 24.

Fidelis’ life bridged the sixteenth and seventeenth centuries, a time of religious conflict in Western Europe. He died at the hands of a mob while preaching in Switzerland, where he had gone to combat the Calvinist heresy.

The future “Fidelis” received the name of Mark Rey at the time of his birth, during 1577 in present-day Germany. Mark studied at the University of Freiburg, and worked for a time as a private tutor. Eventually he went back to the university and earned his law degree around 1611.

Though he had already shown signs of devotion to God and studied canon law alongside civil law, Mark opted for a secular career as an attorney. Within a year he was known as “the poor man’s lawyer” because of his concern for the needy. Just as quickly, he became disgusted with the corrupt ways of his chosen field .

Leaving his legal practice behind, Mark decided to give his life directly to the service of Christ and the Church. In short order he received ordination as a priest, and joined the Capuchin Franciscans in Freiburg.

With his entry into the order he received the name “Fidelis,” meaning “faithful” — after the words of Jesus Christ in the Book of Revelation, “Remain faithful until death, and I will give you the crown of life.” As he embraced radical poverty and simplicity, the attorney-turned-Franciscan left his inheritance to a scholarship fund for poor seminarians, who also received his books.

Fidelis showed his love for God through prayer and fasting, while caring for his neighbors through preaching, writing, and the celebration of the sacraments. He showed particular care for the poor and sick, and was especially revered for his work among Austrian soldiers who were suffering from a plague epidemic.

During 1614 a Swiss Catholic bishop had sought help from the Capuchins, to restore the faith and counteract the spread of Calvinist Protestantism. In 1621, Fidelis was sent on the mission. He brought just four items: a Bible, a prayer book, a crucifix and a copy of the Capuchin rule.

The winter of 1621-22 was a busy period of preaching, instruction and theological disputation for the Franciscan priest. He preached not only in the pulpits of Catholic churches, but also in public places, and even in the meeting-places of the Calvinists themselves. Some Swiss Protestants responded with hostility, but many others were also brought back to the Church.

Like many cases of religious persecution during this time, Fidelis’ treatment at the hands of the Calvinists did not stem exclusively from doctrinal disagreement. National and cultural tensions also contributed, with many Swiss Protestants suspecting that the Catholic mission was part of an Austrian plot against their nation.

This volatile situation boiled over on April 24, 1622, when Fidelis’ preaching provoked a riot at a church in the village of Seewis. Some Austrian soldiers were killed in the uproar, and a would-be assassin shot at the priest.

After declining an offer of help from a Protestant, Fidelis was confronted outside the church by a mob, and told to choose between his Catholic beliefs and his life. Fidelis was defiant: “The Catholic religion is the faith of all ages. I fear not death.”

St. Fidelis was beaten and stabbed to death. The sight of his martyrdom, however, is said to have converted one of the Protestant preachers who led the mob. A succession of attested miracles led to his canonization in 1746.

St. George

Feast date: Apr 23

St. George was a soldier of the Roman army who was tortured and beheaded for his Christian faith in the year 303, in Lydda (in modern day Palestine).  He was likely born in Cappadocia, of a Cappadocian father and a Palestinian mother of noble rank. At the death of his father (possibly martyrdom) he moved to Palestine with his mother where he joined the military and apparently served with some distinction, meriting several promotions in rank.

One account of the martyrdom of St. George is Eusebius´ Ecclesiastical History, which relates that when the emperor Diocletian issued an edict “to tear down the churches to the foundations and to destroy the Sacred Scriptures by fire…a certain man, of no mean origin, but highly esteemed for his temporal dignities, stimulated by a divine zeal, and excited by an ardent faith, took it as it was openly placed and posted up for public inspection, and tore it to shreds as a most profane and wicked act.”  This act of instransigence and holy audacity enraged the emperor who had the man tortured and killed. This man “of no mean origin”, i.e. of nobility, has been identified by more than one ancient source, including Eusebius, as St. George, though most modern historians of the period state that this is unlikely.

St. George is usually depicted in Christian art as a soldier on horseback killing a dragon with a lance. This image is a representation of a popular legend of St. George which first appears in 1265 in a romance titled “The Golden Legend,” in which he saved a town terrorized by a dragon with one blow of his lance. The image, however, is also, and more significantly, a powerful symbol of the victory of Christian faith over evil (sometimes interpreted more contextually in the early Church as “paganism”), personified by the devil who is symbolized by the dragon according to the imagery in Revelations.

St. George is invoked as a patron of military causes, not only because he was a soldier, but also, and primarily, due to his appearance to the Christian armies before the battle of Antioch, in which they were victorious, and to King Richard the Lionheart of England during his crusade against the Saracens.

The cult of St.George, while universal, remains strongest in the Eastern Church where he is venerated as “The Great Martyr.” Accounts of early pilgrims identify the seat of the cult of St.George at his burial site in Lydda. The cult has been in existence since the 4th century, soon after his death.

St. George is the patron of soldiers and the patron of many nations, including Palestine; Lebanon; England; Georgia; Malta. He is also the patron of Palestinian Christians and of Boy Scouts.  He is invoked by sufferers of herpes, skin diseases, skin rashes, syphilis, and snakebites.

St. Adalbert of Prague

Feast date: Apr 23

Originally given the name of Wojtech, the boy who would be known as St. Adalbert was born to a family of nobility in the Central European region of Bohemia during the mid-900s. When Wojtech became seriously ill during his childhood, his parents resolved that they would offer their son to God as a priest if their prayers for his survival were granted.
 
Wojtech survived the illness, and his parents sent him to study with Archbishop Adalbert of Magdeburg, a Benedictine missionary who would later be canonized in his own right. The archbishop gave the young student his own name at confirmation, setting an example that the boy would follow in his own life as a bishop, missionary and monk.
 
The young Adalbert was 25 when his mentor died in 981. He returned to his native Bohemia, where Bishop Deitmar of Prague ordained him a priest two years later.
 
However, the end of Bishop Deitmar’s life provided the young priest with a cautionary example that would remain with him until the end of his life. During his last illness, the bishop became terrified of his impending judgment, confessing that he had neglected his spiritual duties in favor of wealth, honors and pleasure.
 
After watching his bishop die on the verge of despair, Adalbert immediately resolved to live his own life in a more penitential spirit than before. He began wearing a hair-shirt and distributing his money to the poor. Soon, he would be chosen to replace the bishop whose agonizing death had shown him the gravity of spiritual leadership.
 
Adalbert was consecrated as the Bishop of Prague just months after becoming a priest. “It is an easy thing to wear the mitre and a cross,” Adalbert reflected, “but it is a most dreadful circumstance to have an account to give of a bishopric to the judge of the living and the dead.”
 
The bishop took steps to reform the finances of his diocese, ensuring that his own expenses made up only a small portion of the budget. Meanwhile, he slept on the floor, fasted regularly, gave sermons almost daily, and visited poor neighborhoods and prisons.
 
But in six years of constant prayer, fasting, and preaching, Bishop Adalbert made little headway among the Bohemians. The low point came when he unsuccessfully attempted to shield a woman convicted of adultery from a mob that sought to kill her. He responded by excommunicating the murderers, but the public seemed to favor them rather than the bishop.

Frustrated and dejected, Adalbert journeyed to Rome and asked Pope John XV for permission to retire from his diocese in 989. He joined a Roman monastery and purposely took on its most undesirable tasks of work and maintenance.
 
Five years after Adalbert’s departure, the Archbishop of Mentz – who had consecrated him as a bishop – asked the Pope to send him back to the diocese of Prague. Pope John did so, but made it clear that Adalbert was free to leave if the residents of his diocese continued to resist him.
 
When their former bishop returned, the residents of Prague welcomed him warmly and promised to change their ways. Sadly, however, this promise proved false, and Adalbert came to fear that he might be driven to despair by the rebellious locals. In keeping with the Pope’s provision, he left and became a missionary to the Hungarians.
 
In the course of his Hungarian missions, Adalbert taught – among many others – King Stephen I, who would later be canonized as St. Stephen of Hungary. Afterward, he returned to the Roman monastery of St. Boniface, where he served in the office of prior. But Adalbert’s consecrator remained insistent that he should return to Prague yet again.
 
Pope Gregory V finally ordered Adalbert to resume his duties as the Bishop of Prague. This time, however, the citizens defied him openly. A Bohemian prince named Boleslaus went so far as to kill several of Adalbert’s relatives and burn their homes, to make it clear how unwelcome his presence would be.
 
Nonetheless, Adalbert attempted to obey the Pope’s charge, and sent a message asking whether the other residents of Prague might allow him to return. The response he received indicated he should not come back, and would be in danger if he chose to do so.

Rejected by his own people, Adalbert decided to begin a mission to the pagan tribes in Poland and northeastern Germany. He successfully converted many of them, but eventually encountered the same hostility that had driven him from his diocese. This was partly because he denounced the native practices of tree-worship and human sacrifice, but also because he was suspected of being a Polish spy.

A pagan priest eventually captured Adalbert and his two companions, binding them and taking them hostage while they slept. Adalbert prayed aloud, offering his own life to God and begging forgiveness for his attackers.

“You had it always in your mouth that it was your desire to die for Christ,” he heard the pagan priest say, as he stabbed Adalbert in the chest with a lance. Six others proceeded to stab him, and he died of his wounds on April 23, 997.

A Polish prince ransomed back St. Adalbert’s body from the pagans, exchanging his remains for their weight in gold. His relics were transferred to the Polish city of Gniezno, and kept in the church known as Cathedral Basilica of the Assumption of the Blessed Virgin Mary and St. Adalbert.

Sts. Caius and Soter

Feast date: Apr 22

Cauis and Soter, Popes of the early Church, are both venerated in tradition as martyrs, though no reliable account of their martyrdom survives today.

St. Soter was born in Fundi, in Italy. The date of his birth is unknown but we know that he was Pope for eight years from 166 until his death in 174.

Soter´s papacy was an example of what seems to have been the remarkable tradition of generosity exercised by the bishop of Rome. This tradition and Soter´s personal charity and paternal love for his universal flock can be evidenced from a letter to Pope Soter by Bishop St. Dionysus of Corinth, quoted in the 4th century “Ecclesiastical History of Eusebius”:

“This has been your custom from the beginning, to do good in manifold ways to all Christians, and to send contributions to the many churches in every city, in some places relieving the poverty of the needy and ministering to the Christians in the mines, by the contribution which you have sent from the beginning, preserving the ancestral custom of the Romans, true Romans as you are. Your blessed bishop Soter has not only carried on the habit but has even increased it, by administering the bounty distributed to the saints and by exhorting with his blessed words the brethren who come to Rome, as a loving father would his children.” (IV, xxiii, 9- 15)

In the same letter of Dionysus we learn that Pope Soter had written a letter to the Corinthians which was read in the Church alongside the epistle of St. Clement and was held in high esteem.

Though his kindness extended to all persons, he was a fierce opponent of heresy, having been said to have written an encyclical against Montanism – the teachings of a heretical sect which believed that a Christian who had sinned gravely could never be redeemed.

Pope St. Caius reigned for 13 years from 283 until his death in 296 just before the Diocletian persecution. He was a relative of the Emperor Diocletian – instigator of one of the last great persecution of Christians in the early years of the Church. Early in his papacy Caius decreed that a man must be a priest before he could be ordained a bishop.

He is said to have been driven into hiding in the catacombs for eight years whence he died a confessor, however the source from which this information is gleaned is considered unreliable by most historians.

Both St. Soter and St. Caius are buried in the cemetery of St. Calixtus and are venerated on the date of the death of Pope St. Caius.