Author: diocesan-melbournebeach

Shout for Joy! The Lord is in Your Midst! / ¡Griten de Júbilo! ¡El Señor Está en Medio de Ustedes!

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Prior to the National Eucharistic Congress in Indianapolis last July, communities across the nation participated in Eucharistic processions in the streets, where priests carried our Lord out in the open for all to see. After one of these processions, a friend of mine shared with me that along the way, they passed a herd of sheep, who began walking alongside them. Further down the road, they passed some cows who were out to pasture. The cows looked at them quizzically at first, and then also began walking alongside them in procession. How incredible!! 

As I imagined what it would be like to witness how even the animals sensed the presence of Jesus and followed along, it reminded me of the first Christmas. In that rugged semi-outdoor atmosphere, the sheep and cows knelt before our newborn Lord in adoration and kept him warm with their breath. Several years ago, our parish hosted a display of Eucharistic miracles, and many of them also recounted the uncharacteristic behavior of animals in the presence of the consecrated host. 

If even cattle recognize our beloved Lord and follow Him, how much more so should we! The birthday of Christ our King is in just four days. Are we ready to bow down before him in homage and offer Him the gift of ourselves? Are our hearts filled with praise as our first reading proclaims? “Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem!…The LORD, your God, is in your midst, a mighty savior…”

I can’t even imagine how the people of that time felt, those who had been waiting for centuries for His arrival. He was really here, just as He promised! The time had come! I’m sure the hearts of each and every shepherd, magi, and visitor burned within them, just being in the presence of the Almighty. Heaven had come to earth!

And the same happens to us at every Mass when Jesus comes to us, comes into our very bodies to abide in us. Does your heart burn within you? Do you shout for joy? If not, now is the perfect time to examine why, and to make a change in order to celebrate the most joyful Christmas ever. 

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Antes del Congreso Eucarístico Nacional en Indianápolis el julio pasado, comunidades por todo el país participaron en procesiones eucarísticas en las calles, donde los sacerdotes llevaban a nuestro Señor al aire libre para que todos lo vieran. Después de una de estas procesiones, una amiga me contó que, en el camino, pasaron al lado de un rebaño de ovejas, que comenzaron a caminar junto con ellos. Más adelante, pasaron al lado de unas vacas que estaban pastando. Las vacas miraron a la gente con curiosidad al principio, y luego también comenzaron a caminar junto con ellos en procesión. ¡Qué increíble!

Mientras imaginaba cómo sería presenciar cómo incluso los animales percibían la presencia de Jesús y lo seguían, me recordó de la primera Navidad. En ese ambiente dura y medio al aire libre, las ovejas y las vacas se arrodillaron ante nuestro Señor recién nacido en adoración y lo mantuvieron caliente con su aliento. Hace varios años, nuestra parroquia albergó una exhibición de milagros eucarísticos, y muchos de ellos también relataron el comportamiento inusual de los animales en presencia de la hostia consagrada.

Si hasta el ganado reconoce a nuestro amado Señor y lo sigue, ¡cuánto más debemos hacerlo nosotros! El cumpleaños de Cristo nuestro Rey es en tan solo cuatro días. ¿Estamos listos para inclinarnos ante él en homenaje y ofrecerle el don de nosotros mismos? ¿Nuestros corazones están llenos de alabanza como proclama nuestra primera lectura? “Canta, hija de Sión, da gritos de júbilo, Israel, gózate y regocíjate de todo corazón, Jerusalén…. El Señor, tu Dios, tu poderoso salvador, está en medio de ti.”

No puedo ni siquiera imaginar cómo se sentía la gente de esa época, aquellos que habían estado esperando su llegada por siglos y siglos. ¡Él realmente estaba allí, tal como lo había prometido! ¡El momento había llegado! Estoy seguro de que los corazones de todos y cada uno de los pastores, magos y visitantes ardían dentro de ellos, solo por estar en la presencia del Todopoderoso. ¡El cielo había venido a la tierra!

Y lo mismo nos sucede a nosotros durante cada Misa, cuando Jesús viene a nosotros, entra en nuestro propio cuerpo para habitar dentro de nosotros. ¿Arde tu corazón? ¿Gritas de alegría? Si no es así, ahora es el momento perfecto para examinar por qué y hacer un cambio para celebrar la Navidad más alegre que jamás hayas tenido.

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Tami Urcia grew up in Western Michigan, a middle child in a large Catholic family. She spent early young adulthood as a missionary in Mexico, studying theology and philosophy, then worked and traveled extensively before finishing her Bachelor’s Degree in Western Kentucky. She loves tackling projects, finding fun ways to keep her little ones occupied, quiet conversation with the hubby and finding unique ways to love. She works full time at Diocesan, is a guest blogger on CatholicMom.com and BlessedIsShe.net, and has been doing Spanish translations on the side for over 20 years.

Feature Image Credit: Leo_Visions, unsplash.com/photos/a-close-up-of-a-sheep-in-a-field-XaFqEeTbWDQ

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Saturday of the Third Week of Advent

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Reading 1 Sg 2:8-14

Hark! my lover–here he comes
springing across the mountains,
leaping across the hills.
My lover is like a gazelle
or a young stag.
Here he stands behind our wall,
gazing through the windows,
peering through the lattices.
My lover speaks; he says to me,
“Arise, my beloved, my dove, my beautiful one,
and come!
“For see, the winter is past,
the rains are over and gone.
The flowers appear on the earth,
the time of pruning the vines has come,
and the song of the dove is heard in our land.
The fig tree puts forth its figs,
and the vines, in bloom, give forth fragrance.
Arise, my beloved, my beautiful one,
and come!

“O my dove in the clefts of the rock,
in the secret recesses of the cliff,
Let me see you,
let me hear your voice,
For your voice is sweet,
and you are lovely.”

Or Zep 3:14-18a

Shout for joy, O daughter Zion!
Sing joyfully, O Israel!
Be glad and exult with all your heart,
O daughter Jerusalem!
The LORD has removed the judgment against you,
he has turned away your enemies;
The King of Israel, the LORD, is in your midst,
you have no further misfortune to fear.
On that day, it shall be said to Jerusalem:
Fear not, O Zion, be not discouraged!
The LORD, your God, is in your midst,
a mighty savior;
He will rejoice over you with gladness,
and renew you in his love,
He will sing joyfully because of you,
as one sings at festivals.

Responsorial Psalm Ps 33:2-3, 11-12, 20-21

R. (1a; 3a) Exult, you just, in the Lord! Sing to him a new song.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Exult, you just, in the Lord! Sing to him a new song.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
R. Exult, you just, in the Lord! Sing to him a new song.
Our soul waits for the LORD,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.
R. Exult, you just, in the Lord! Sing to him a new song.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
O Emmanuel, our King and Giver of Law:
come to save us, Lord our God!
R. Alleluia, alleluia.

Gospel Lk 1:39-45

Mary set out in those days
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Peter Canisius

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St. Peter Canisius

Feast date: Dec 21

An important figure in the Catholic counter-reformation that responded to the 16th century spread of Protestantism, the priest and Doctor of the Church Saint Peter Canisius is remembered liturgically on Dec. 21.

His efforts as a preacher, author, and religious educator strengthened the Catholic faith in Germany, Austria, Switzerland, and parts of Central Europe during a period of doctrinal confusion.

Writing about St. Peter Canisius in 1897, Pope Leo XIII noted similarities between the late 19th century and the saint’s own lifetime, “a period when the spirit of revolution and looseness of doctrine resulted in a great loss of faith and decline in morals.”

More recently, in a 2011 general audience, Pope Benedict XVI taught that the Jesuit saint found success in ministry by living as “a personal witness of Jesus and an instrument at his disposal, bound to him closely by faith in his Gospel and in his Church.”

Peter Kanis – his name later Latinized to “Canisius” – was born in the Netherlands during May 1521. His father Jacob was a wealthy public official, but his mother Aegidia died soon after his birth. Peter began his university studies in Cologne around age 15, and obtained his master’s degree before he turned 20. His friends during this period included several men who held to the Catholic faith in opposition to the Protestant doctrines then gaining ground in Germany.

Despite his father’s preference that he should marry, Peter made a decision in 1540 to remain celibate. Three years later he entered the Society of Jesus under the influence of Blessed Peter Faber, one of the first companions of Saint Ignatius Loyola. He founded the first Jesuit house in Germany and became a priest in 1546.

Only one year after his ordination, Peter accompanied the Bishop of Augsburg to the Council of Trent as a theological adviser. He spent a portion of his time in Italy working directly with Saint Ignatius Loyola, before leaving for Bavaria where he would serve as a university professor as well as a catechist and preacher. This combination of academic and pastoral work continued at Vienna from 1552, allowing him to visit and assist many Austrian parishes which found themselves without a priest.

During the mid-1550s Peter’s evangelistic journeys took him to Prague, where he eventually founded a Jesuit school along with another in Bavaria, and later a third in Munich. The year 1555, in particular, was a landmark for Canisius: St. Ignatius promoted him to a leadership position within the order, which he held until 1569, and he published the first and longest version of his Catholic catechism. This work, and its two shorter adaptations, went through hundreds of printings and remained in use for centuries.

Involved in discussions with Protestants during 1557, Peter made a strong case for the Church by showing how the adherents of Protestantism could not agree with one another in matters of doctrine. Meanwhile, he maintained his commitment to religious instruction on the popular level – teaching children, giving retreats, and preaching carefully-crafted, doctrinally-rich sermons to large crowds.

Canisius’ service to the Council of Trent continued during the early 1560s, though mostly from a distance. He kept up a demanding schedule of preaching and establishing universities, while also working to ensure that the council’s decrees were received and followed in Germany after it concluded. His tireless efforts over the next two decades contributed to a major revival of German Catholicism.

A mystical experience in 1584 convinced Canisius that he should cease his travels and remain in Switzerland for the rest of his life. He spent his last years building up the Church in Fribourg through his preaching, teaching, and writing. Peter suffered a near-fatal stroke in 1591, but recovered and continued as an author for six years. The Dutch Jesuit saw writing as an essential form of apostolic work, a view supported by the continued use of his catechism long after his death on Dec. 21, 1597.

St. Peter Canisius was simultaneously canonized and declared a Doctor of the Church by Pope Pius XI in May of 1925. In a famous saying, the Jesuit priest revealed the secret behind the accomplishments of his energetic and fruitful life: “If you have too much to do, with God’s help you will find time to do it all.”

The Gift of God / El Don de Dios

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The Gospel scene of the Annunciation can be seen as a summary of the entire Gospel. It shows the mystery of God becoming man, but also the mystery of man freely cooperating in the saving action of God. Mary stands in place of all of us, modeling the proper response of the creature to her Creator. At God’s invitation she answers humbly that she is the handmaid of the Lord, accepting whatever He wills. It is this answer that allows our Redeemer to come to save us, that is the means by which the Word was made flesh to dwell among us, and that changes all of history. Gabriel has come to present God’s invitation and receive Mary’s response; as soon as she assents, the angel departs from her.

Mary’s yes to God reverses Eve’s no; her humility begins the undoing of the effects of Eve’s pride; her patient waiting for the unfolding of the details of God’s will is the counter-move to Eve’s reaching for what was not hers to take. Because of Mary’s proper response to God’s invitation we see the glorious result: God with us, God within us, God among us, God at work in the world.

Mary doesn’t receive in order to enrich herself or to hide away enjoying the Gift in secret – she receives the Lord so that she can bring Him to others, and the first thing she does is go “in haste” to her cousin Elizabeth. She is the first “Christ-bearer,” and she carries the Light into the darkness, carries Love into the indifference, carries Life into a world deadened by sin. She brings forth from her own body the Food that will sustain us on our journey Home, the Truth that guides our way.

We are right in the middle of the seven “O Antiphons,” those verses prayed at Evening Prayer every Advent since the 700’s, which we all know from the hymn O Come, O Come, Emmanuel: “O Key of David, opening the gates of God’s eternal Kingdom: come and free the prisoners of darkness!” The Annunciation shows us the very beginning of this freedom, the coming of the Key that will open the gates sealed against sinful humanity since Adam and Eve, the coming of the Light that conquers every darkness. But the Messiah comes to win the victory not with violent clashing of swords and mighty trumpets, but with humility, obedience, and absolute steadfastness – He wins the victory by refusing to take any shortcuts or back down, by teaching and serving, all the way to the utter outpouring of Himself. He conquers all, one heart at a time, by giving Himself.

And it all begins right here, in the womb of the sinless young maiden, who will give birth quietly, in the dark, in the cold, unnoticed. Her yes to the angel reaches all the way to that abject poverty and humility, and all the way to the Cross, the throne of the Redeemer King born for us on Christmas.

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La escena evangélica de la Anunciación puede verse como un resumen de todo el Evangelio. Muestra el misterio de Dios que se hace hombre, pero también el misterio del hombre cooperando libremente a la acción salvífica de Dios. María está en el lugar de todos nosotros, modelando la respuesta propia de la criatura a su Creador. A la invitación de Dios, responde humildemente que es la esclava del Señor, aceptando lo que Él desea. Es esta respuesta la que permite que nuestro Redentor venga a salvarnos, ese es el medio por el cual el Verbo se hizo carne para habitar entre nosotros, y eso cambia toda la historia. Gabriel ha venido a presentar la invitación de Dios y recibir la respuesta de María; tan pronto como ella asiente, el ángel se aparta de ella.

El “sí” de María a Dios invierte el “no” de Eva; su humildad comienza a deshacer los efectos del orgullo de Eva; su paciente espera por el desarrollo de los detalles de la voluntad de Dios es el contraataque al intento de Eva de alcanzar lo que no le correspondía a ella tomar. Debido a la respuesta adecuada de María a la invitación de Dios, vemos el resultado glorioso: Dios con nosotros, Dios dentro de nosotros, Dios entre nosotros, Dios obrando en el mundo.

María no recibe para enriquecerse o para esconderse disfrutando del Don en secreto, recibe al Señor para llevarlo a los demás, y lo primero que hace es ir “a toda prisa” a visitar a su prima Isabel. Ella es la primera “portadora de Cristo”, y lleva la Luz a las tinieblas, lleva el Amor a la indiferencia, lleva la Vida a un mundo adormecido por el pecado. Ella saca de su propio cuerpo el Alimento que nos sostendrá en nuestro viaje a Casa, la Verdad que guía nuestro camino.

Estamos justo en medio de los siete días cuando rezamos los antífonas navideñas, los versos que hemos rezado todos los Advientos desde los años 700, que todos conocemos por el himno Oh Ven, Oh Ven, Emmanuel: “Oh Llave de David, que abres las puertas del Reino eterno de Dios: ¡ven y libera a los prisioneros de las tinieblas!” La Anunciación nos muestra el comienzo mismo de esta libertad, la venida de la Llave que abrirá las puertas selladas contra la humanidad pecadora desde Adán y Eva, la venida de la Luz que vence toda oscuridad. Pero el Mesías viene a ganar la victoria no con choque violento de espadas y poderosas trompetas, sino con humildad, obediencia y firmeza absoluta. Él gana la victoria al negarse a tomar atajos o retroceder, enseñando y sirviendo, todo el camino hasta la efusión total de sí mismo. Conquista todo, un corazón a la vez, dándose a sí mismo.

Y todo comienza aquí mismo, en el vientre de la joven doncella sin pecado, que dará a luz en silencio, en la oscuridad, en el frío, sin ser notada. Su “sí” al ángel llega hasta esa abyecta pobreza y humildad, y hasta la Cruz, el trono del Rey Redentor nacido para nosotros en la Navidad.

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Kathryn Mulderink, MA, is married to Robert, Station Manager for Holy Family Radio. Together they have seven children (including Father Rob), and eleven grandchildren. She is President of the local community of Secular Discalced Carmelites and has published five books and many articles. Over the last 30 years, she has worked as a teacher, headmistress, catechist, Pastoral Associate, and DRE, and as a writer and voice talent for Catholic Radio. Currently, she serves the Church by writing and speaking, and by collaborating with various parishes and to lead others to encounter Christ and engage their faith. Her website is www.KathrynTherese.com

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St. Dominic of Silos

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St. Dominic of Silos

Feast date: Dec 20

Saint Dominic was born in 1000 in Cañas, Navarre, Spain. He was born a peasant, and as a youth worked as a shepherd until he entered the Benedictine monastery in Navarre. When Dominic refused to hand over the monastery lands at the King of Navarre’s demands, he was forced to leave the house with two other monks.

He fled to Old Castile and was welcomed by the king. He then entered the monastery of San Sebastian in Silos, an almost dilapidated abbey with a mediocre physical and spiritual regimen. 

Within very little time, Dominic, who had been elected abbot, renewed the spirit of the monastery and rebuilt it’s structure, it’s finances, and it’s works of charity. Dominic was known for miracles of healing, which he obtained through prayer and for his work of ransoming Christian prisoners from the moors.

He died on December 10, 1073 in Silos, Spain.

Friday of the Third Week of Advent

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Reading 1 Is 7:10-14

The LORD spoke to Ahaz:
Ask for a sign from the LORD, your God;
let it be deep as the nether world, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary men,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall conceive and bear a son,
and shall name him Emmanuel.

Responsorial Psalm Ps 24:1-2, 3-4ab, 5-6

R. (see 7c and 10b) Let the Lord enter; he is the king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is the king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is the king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is the king of glory.

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
O Key of David,
opening the gates of God’s eternal Kingdom:
come and free the prisoners of darkness!
R. Alleluia, alleluia.

Gospel Lk 1:26-38

In the sixth month,
the angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”

But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Trust in the One / Confíar en Dios

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I don’t know about you, but I cannot count the times I have said, “If only God could send me a clear message about (insert whatever current issue or problem is going on in my life that I need guidance on), then I would know what to do and move forward. It would be so much easier than me trying to figure this out.” 

In today’s Gospel we see Him doing just that, informing Zechariah of the plan, all the way down to the name of his son, and yet, he is confused. Maybe this is why we are not sent messengers.  We think we want an angel, a burning bush, or a transfiguration to reveal the ‘plan’ to us. But perhaps we would do just as Zechariah did, asking so many questions instead of trusting in the Lord. All was revealed and we see the nervousness of Zechariah. I think that is why God reveals things to us slowly and often in ordinary ways.

Slowly is good. It gives us time to process, to turn the new idea over a bit in our mind, to get fully on board with the plan, with God’s plan. Many times, in life, we think if we knew the outcome, we could get through the pain more easily. I no longer think that would work for me. I have often thought, “Thank God I did not know exactly where this path was leading me; I might have run in the opposite direction.” 

God reaches us in ordinary ways. We can hear him through a phone call from a friend, a meaningful Scripture passage we read, or a song on the radio. Our lives are fuller if we see God in all the facets of our lives. Answers rise up in us when we unite our purpose to His and follow God. Part of following God is surrender. Not giving up but giving in to God. He really does know what is best for us. 

In a few days, the birth of Jesus will be upon us. John came before Jesus to prepare the way. God calls each of us, in some way, to also prepare the way for Jesus. Whether you are able to see the whole plan or part of it, say yes, surrender to the will of God, and do as He asks without question or complaint. Trust in the One. 

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No sé lo que te pasa a ti, pero yo no puedo contar las veces que he dicho: “Si Dios pudiera enviarme un mensaje claro sobre (cualquier asunto o problema actual que esté pasando en mi vida sobre el que necesito orientación), entonces sabría qué hacer y seguiría adelante. Sería mucho más fácil que yo tratando de descifrarlo”.

En el Evangelio de hoy vemos a Dios haciendo precisamente eso, informando a Zacarías del plan, hasta el nombre de su hijo, y sin embargo, está confundido. Tal vez por eso no se nos envía mensajeros. Creemos que queremos un ángel, una zarza ardiente o una transfiguración para que nos revele el “plan”. Pero tal vez haríamos lo mismo que Zacarías, haciendo tantas preguntas en lugar de confiar en el Señor. Todo fue revelado y vemos el nerviosismo de Zacarías. Creo que es por eso que Dios nos revela las cosas lentamente y, a menudo, de maneras ordinarias.

Lentamente es bueno. Nos da tiempo para procesar, para darle vueltas a la nueva idea que tenemos en mente, para adentrarnos completamente en el plan, en el plan de Dios. Muchas veces en la vida, pensamos que si supiéramos el resultado, podríamos superar el dolor más fácilmente. Ya no creo que eso funcione para mí. A menudo he pensado: “Gracias a Dios no sabía exactamente a dónde me llevaba este camino; podría haber corrido en la dirección opuesta”.

Dios se nos revela de maneras ordinarias. Podemos escucharlo a través de una llamada telefónica de un amigo, un pasaje significativo de las Escrituras que leemos o una canción en la radio. Nuestras vidas son más plenas si vemos a Dios en todas las facetas de la vida. Las respuestas surgen en nosotros cuando unimos nuestro propósito al suyo y seguimos a Dios. Parte de seguir a Dios es la entrega. No darse por vencido, sino entregarse a Dios. Él realmente sabe lo que es mejor para nosotros.

En unos días, el nacimiento de Jesús estará sobre nosotros. Juan vino antes que Jesús para preparar el camino. Dios llama a cada uno de nosotros, de alguna forma, a preparar el camino para Jesús también. Ya sea que puedas ver el plan completo o solo una parte de él, di que sí, entrégate a la voluntad de Dios y haz lo que te pide sin preguntas ni quejas. Confía en Dios.

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Deanna G. Bartalini, M.Ed.; M.P.A., is a certified spiritual director, writer, speaker and content creator. The LiveNotLukewarm.com online community is a place to inform, engage and inspire your Catholic faith. Her weekly Not Lukewarm Podcast gives you tips and tools to live out your faith in your daily life.

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Thursday of the Third Week of Advent

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Reading 1 Jgs 13:2-7, 24-25a

There was a certain man from Zorah, of the clan of the Danites,
whose name was Manoah.
His wife was barren and had borne no children.
An angel of the LORD appeared to the woman and said to her,
“Though you are barren and have had no children,
yet you will conceive and bear a son.
Now, then, be careful to take no wine or strong drink
and to eat nothing unclean.
As for the son you will conceive and bear,
no razor shall touch his head,
for this boy is to be consecrated to God from the womb.
It is he who will begin the deliverance of Israel
from the power of the Philistines.”

The woman went and told her husband,
“A man of God came to me;
he had the appearance of an angel of God, terrible indeed.
I did not ask him where he came from, nor did he tell me his name.
But he said to me,
‘You will be with child and will bear a son.
So take neither wine nor strong drink, and eat nothing unclean.
For the boy shall be consecrated to God from the womb,
until the day of his death.'”

The woman bore a son and named him Samson.
The boy grew up and the LORD blessed him;
the Spirit of the LORD stirred him.

Responsorial Psalm Ps 71:3-4a, 5-6ab, 16-17

R. (see 8) My mouth shall be filled with your praise, and I will sing your glory!
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. My mouth shall be filled with your praise, and I will sing your glory!
For you are my hope, O LORD;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. My mouth shall be filled with your praise, and I will sing your glory!
I will treat of the mighty works of the LORD;
O God, I will tell of your singular justice.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. My mouth shall be filled with your praise, and I will sing your glory!

Alleluia <a href="https://bible.usccb.orgroute? “>

R. Alleluia, alleluia.
O Root of Jesse’s stem,
sign of God’s love for all his people:
come to save us without delay!
R. Alleluia, alleluia.

Gospel Lk 1:5-25

In the days of Herod, King of Judea,
there was a priest named Zechariah
of the priestly division of Abijah;
his wife was from the daughters of Aaron,
and her name was Elizabeth.
Both were righteous in the eyes of God,
observing all the commandments
and ordinances of the Lord blamelessly.
But they had no child, because Elizabeth was barren
and both were advanced in years.

Once when he was serving as priest
in his division’s turn before God,
according to the practice of the priestly service,
he was chosen by lot
to enter the sanctuary of the Lord to burn incense.
Then, when the whole assembly of the people was praying outside
at the hour of the incense offering,
the angel of the Lord appeared to him,
standing at the right of the altar of incense.
Zechariah was troubled by what he saw, and fear came upon him.

But the angel said to him, “Do not be afraid, Zechariah,
because your prayer has been heard.
Your wife Elizabeth will bear you a son,
and you shall name him John.
And you will have joy and gladness,
and many will rejoice at his birth,
for he will be great in the sight of the Lord.
He will drink neither wine nor strong drink.
He will be filled with the Holy Spirit even from his mother’s womb,
and he will turn many of the children of Israel
to the Lord their God.
He will go before him in the spirit and power of Elijah
to turn the hearts of fathers toward children
and the disobedient to the understanding of the righteous,
to prepare a people fit for the Lord.”

Then Zechariah said to the angel,
“How shall I know this?
For I am an old man, and my wife is advanced in years.”
And the angel said to him in reply,
“I am Gabriel, who stand before God.
I was sent to speak to you and to announce to you this good news.
But now you will be speechless and unable to talk
until the day these things take place,
because you did not believe my words,
which will be fulfilled at their proper time.”
Meanwhile the people were waiting for Zechariah
and were amazed that he stayed so long in the sanctuary.
But when he came out, he was unable to speak to them,
and they realized that he had seen a vision in the sanctuary.
He was gesturing to them but remained mute.

Then, when his days of ministry were completed, he went home.

After this time his wife Elizabeth conceived,
and she went into seclusion for five months, saying,
“So has the Lord done for me at a time when he has seen fit
to take away my disgrace before others.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Blessed Pope Urban V

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Blessed Pope Urban V

Feast date: Dec 19

Blessed Pope Urban V was born Guillaume de Grimoard at Grisac in Languedoc, 1310. He studied canon law and theology in Avignon and became a Benedictine monk. He was named abbot of his monastery in 1352, and served as a papal diplomat and was eventually sent as an ambassodor to various locations. He also served as a bishop around Italy and throughout Europe. He was elected pope in 1362 while on diplomatic business, even though he was not a cardinal. His reign was blessed by his peacekeeping activity between the French and Italian kings, the founding of many universities, his zeal for the crusades and his decision to return the papacy to Rome and end the Avignon exile of the popes. However, the breakout of war between England and France forced him to return to Avignon on a peacekeeping mission

He died on his return to Avignon, and his body, which had been buried at Avignon, was then transferred to Marseille according to his own wishes, and his tomb became the site of many miracles. He died on December 19, 1370. He always had a Benedictine spirit, and even wore his monk’s habit as Pope. His virtue and honesty were noted, especially in a Europe plagued by scandal and corruption.

It is said that as he lay dying he called the people to surround his deathbed, saying “the people must see how popes die.”

A Boy and a Gift / Un Niño y un Regalo

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Here we are, with Christmas just one week away. The anticipation is mounting as we try to maintain our holy observance of the final days of Advent while, at the same time, preparing for the more secular celebrations we have adopted, such as buying presents, decorating our homes and preparing for family and feasting.

Every year about this time, I am reminded of the year when I only asked for one gift: a bicycle. I don’t even remember exactly how old I was, somewhere around 7 or 8 or 9, but nothing else was on my mind. I had learned how to ride on my older brother’s bike, and now I was ready for my own.

That Christmas, I remember as presents were handed out and wrapping paper was ripped off, I started to collect quite a pile of gifts. In fact, I specifically remember thinking, “I didn’t get this much stuff last year.” We were not rich, and there were five kids at the time, but my parents always did their best to give us a merry Christmas. I remember I even received an electric football game that boys my age in the mid-1970s loved. 

But it wasn’t a bicycle. When all the presents were opened, I specifically remember the huge disappointment I felt. I also knew better than to express it. My parents had been very generous to me, so who was I to be sullen and disappointed? And then my father asked me, “Is something wrong?” Uh-oh. Did I look disappointed? What was wrong with me? How dare I be sad when they had been so good to me. “Nothing, I’m just looking over my gifts.” 

“Come with me,” he said. He put his hand on my shoulder and led me upstairs. Oh no, I thought, I’m really going to get it. I’m going to be punished on Christmas for being an ungrateful little wretch. I started to shake and held back tears. I knew I was in for it. He led me into his study, and I braced myself for what was coming, and there was the most beautiful red and gold banana-seat bicycle I had ever seen in my life. I cried all right, glorious tears of childish joy.

Fast forward 50-some years to today. I read the beginning of Matthew’s Gospel, and I realize the true gift of Christmas. Jesus is all we need, and He is all I want, this year and every year. The joy He brings so far exceeds anything a bicycle could do, I almost shudder to think how naïve I was. My parents loved me, but God has loved me so much more, sending his only Son to Earth for us, to be sacrificed for our sins and the Savior of our souls. May we all have that great, intense anticipation that Jesus, this season and always, enter more and more into our hearts. Thank you, dear Father, for the greatest gift of all.

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Aquí estamos, a tan solo una semana de la Navidad. La emoción aumenta a medida que tratamos de mantener la santa observancia de los últimos días de Adviento y, al mismo tiempo, nos preparamos para las celebraciones más seculares que hemos adoptado, como comprar regalos, decorar la casa y prepararnos para la familia y los festejos.

Todos los años, por esta época, me acuerdo del año cuando pedí un solo regalo: una bicicleta. Ni siquiera recuerdo exactamente cuántos años tenía, alrededor de 7, 8 o 9 años, pero no pensaba en nada más. Había aprendido a andar en la bicicleta de mi hermano mayor y ahora estaba listo para tener la mía.

Me acuerdo que esa Navidad, mientras repartían los regalos y arrancamos el papel de ellos, comencé a recolectar una gran cantidad. De hecho, me acuerdo de haber pensado específicamente: “El año pasado no recibí tantas cosas”. Mis papás no eran ricos y éramos cinco hijos en ese momento, pero siempre hicieron lo mejor que pudieron para darnos una feliz Navidad. Me acuerdo que incluso recibí un juego de fútbol electrónico, que a los chicos de mi edad en los años 70 les encantaba. 

Pero no era una bicicleta. Al terminar de abrir todos los regalos, me acuerdo específicamente de la enorme decepción que sentí. También sabía que no debía expresarla. Mis padres habían sido muy generosos conmigo, así que ¿quién era yo para estar malhumorado y decepcionado? Y entonces mi padre me preguntó: “¿Qué tienes?” Oh no. ¿Parecía decepcionado? ¿Qué me pasaba? ¿Cómo me atrevía a estar triste cuando habían sido tan buenos conmigo? “Nada, solo estoy revisando mis regalos”.

“Ven conmigo”, dijo. Puso su mano sobre mi hombro y me llevó al segundo piso. Oh, no, pensé, realmente me lo voy a dar. Me van a castigar en la Navidad por ser un pequeño desgraciado y mal agradecido. Empecé a temblar y a contener las lágrimas. Sabía que me esperaba algo así. Me llevó a su estudio y me preparé para lo que me esperaba. Y allí estaba la bicicleta más hermosa que había visto en mi vida con asiento largo roja y dorada. Lloré, sí, lágrimas gloriosas de la alegría infantil.

Avance rápido 50 años hasta el día de hoy. Leí el comienzo del Evangelio de Mateo y me di cuenta del verdadero regalo de Navidad. Jesús es todo lo que necesitamos y es todo lo que quiero, este año y todos los años. La alegría que trae supera con creces todo lo que una bicicleta podría hacer; hasta me da vergüenza pensar en lo inocente que fui. Mis padres me amaban, pero Dios me ha amado mucho más, enviando a su único Hijo a la Tierra por nosotros, para ser sacrificado por nuestros pecados y ser el Salvador de nuestras almas. Que todos tengamos esa gran e intensa esperanza de que Jesús, en esta temporada y siempre, entre cada vez más en nuestros corazones. Gracias, querido Padre, por el regalo más grande de todos.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the older one who is fascinated with learning about his faith. He also has served on a Catholic school board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

Feature Image Credit: Meghan Hessler, unsplash.com/photos/silhouette-of-man-riding-bicycle-during-sunset-oA9Wr2MXbsU

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