St. Agnes


St. Agnes

Feast date: Jan 21

On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ.

Although the details of Agnes’ life are mostly unknown, the story of her martyrdom has been passed on with reverence since the fourth century. On the feast day of the young martyr – whose name means “lamb” in Latin – the Pope traditionally blesses lambs, whose wool will be used to make the white pallium worn by archbishops.

Born into a wealthy family during the last decade of the third century, Agnes lived in Rome during the last major persecution of the early Church under the Emperor Diocletian. Though he was lenient toward believers for much of his rule, Diocletian changed course in 302, resolving to wipe out the Church in the empire.

Agnes came of age as the Church was beginning to suffer under a set of new laws decreed by Diocletian, and his co-ruler Galerius, in 303. The emperor and his subordinate called for churches to be destroyed and their books burned. Subsequent orders led to the imprisonment and torture of clergy and laypersons, for the sake of compelling them to worship the emperor instead of Christ.

Meanwhile, Agnes had become a young woman of great beauty and charm, drawing the attention of suitors from the first ranks of the Roman aristocracy. But in keeping with the words of Christ and Saint Paul, she had already decided on a life of celibacy for the sake of God’s kingdom. To all interested men, she explained that she had already promised herself to a heavenly and unseen spouse.

These suitors both understood Agnes’ meaning, and resented her resolution. Some of the men, possibly looking to change her mind, reported her to the state as a believer in Christ. Agnes was brought before a judge who tried first to persuade her, and then to threaten her, into renouncing her choice not to marry for the Lord’s sake.

When the judge showed her the various punishments he could inflict – including fire, iron hooks, or the rack that destroyed the limbs by stretching – Agnes smiled and indicated she would suffer them willingly. But she was brought before a pagan altar instead, and asked to make an act of worship in accordance with the Roman state religion.

When Agnes refused, the judge ordered that she should be sent to a house of prostitution, where the virginity she had offered to God would be violated. Agnes predicted that God would not allow this to occur, and her statement proved true. Legends say that the first man to approach her in the brothel was struck blind by a sudden flash of light, and others opted not to repeat his mistake.

But one of the men who had at first sought to make Agnes his own, now lobbied the judge for her execution. In this respect, the suitor obtained his desire, when the public official sentenced her to die by beheading. The executioner gave her one last chance to spare her life, by renouncing her consecration to Christ – but Agnes refused, made a short prayer, and courageously submitted to death.

St. Agnes, who died in 304, was venerated as a holy martyr from the fourth century onward. She is mentioned in the Latin Church’s most traditional Eucharistic prayer, the Roman Canon.

Memorial of Saint Agnes, Virgin and Martyr

Reading 1 Hebrews 6:10-20

Brothers and sisters:
God is not unjust so as to overlook your work
and the love you have demonstrated for his name
by having served and continuing to serve the holy ones.
We earnestly desire each of you to demonstrate the same eagerness
for the fulfillment of hope until the end,
so that you may not become sluggish, but imitators of those who,
through faith and patience, are inheriting the promises.

When God made the promise to Abraham,
since he had no one greater by whom to swear, he swore by himself,
and said, I will indeed bless you and multiply you.
And so, after patient waiting, Abraham obtained the promise.
Now, men swear by someone greater than themselves;
for them an oath serves as a guarantee
and puts an end to all argument.
So when God wanted to give the heirs of his promise
an even clearer demonstration of the immutability of his purpose,
he intervened with an oath,
so that by two immutable things,
in which it was impossible for God to lie,
we who have taken refuge might be strongly encouraged
to hold fast to the hope that lies before us.
This we have as an anchor of the soul,
sure and firm, which reaches into the interior behind the veil,
where Jesus has entered on our behalf as forerunner,
becoming high priest forever
according to the order of Melchizedek.

Responsorial Psalm Psalm 111:1-2, 4-5, 9, 10c

R.    (5)  The Lord will remember his covenant for ever.
or:
R.    Alleluia.
I will give thanks to the LORD with all my heart
    in the company and assembly of the just.
Great are the works of the LORD,
    exquisite in all their delights.
R.    The Lord will remember his covenant for ever.
or:
R.    Alleluia.
He has won renown for his wondrous deeds;
    gracious and merciful is the LORD.
He has given food to those who fear him;
    he will forever be mindful of his covenant.
R.    The Lord will remember his covenant for ever.
or:
R.    Alleluia.
He has sent deliverance to his people;
    he has ratified his covenant forever;
    holy and awesome is his name.
    His praise endures forever.
R.    The Lord will remember his covenant for ever.
or:
R.    Alleluia.

Alleluia Ephesians 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.

Gospel Mark 2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Fasting and Feasting / Ayunar y Festejar

Have you ever wondered why the Church has so many feast days in the liturgical calendar? It may be harder to realize as the holy days of obligation have tended to move to the closest Sunday, but all throughout the history of the Church, Catholics have found it very important to celebrate feasts. This is not just a Catholic tradition. The Jews also had many feasts to celebrate what God was doing in their lives and to thank Him for the gifts he had bestowed on them. 

When you read through the Old Testament it is clear that they took these feasts quite seriously. There were liturgical celebrations, specific rites to follow, traditions to uphold, and the best food and drink were brought out to commemorate these special days. In today’s Gospel we hear not only about the importance of fasting, but perhaps more importantly, we hear about the importance of feasting. 

Think about it, a fast doesn’t mean much if you have not tasted the wonder of food. In the time of the apostles they would often feast because Jesus was with them. It is no surprise that many of the verses in the Bible that pertain to Jesus also involved food. If we are to fast we have to know the glory we are fasting from or it doesn’t tend to hurt as much. 

Now that Jesus has gone to heaven we are meant to fast as a reparation for sin. The first reading makes this clear. We are all baptized as priest, prophet and king, and part of being in this priestly role is to fast and sacrifice for the sins we have committed and the sinful lives of others. But the Gospel is quick to remind us that we should also feast, that is to say, we should anticipate with joyful celebration the second coming of Christ and our final destiny of being united completely with him. 

The reason we celebrate so many feasts in the Church is to remind us of this reality. This may not be our ultimate home, but we can experience in little ways the joy that is to come in our eternal reward. If we do not take time to celebrate now, we will be like the awkward kid in the corner at Prom when we get to Heaven. We won’t know how to properly partake in the joy that we have been waiting for. 

So during this week, let’s pick some specific times where we can fast for our sins and ask for forgiveness and then some special moments as well where we can begin to experience, in a small way, the joys that are to come. 

From all of us here at Diocesan, God bless!

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¿Alguna vez te has preguntado por qué la Iglesia tiene tantos días festivos en el calendario litúrgico? Puede que sea más difícil de entender, ya que los días de precepto tienden a trasladarse al domingo más cercano, pero a lo largo de toda la historia de la Iglesia, los católicos han considerado muy importante celebrar las fiestas. Esto no es sólo una tradición católica. Los judíos también tenían muchas fiestas para celebrar lo que Dios estaba haciendo en sus vidas y para agradecerle por los dones que les había otorgado.

Cuando lees el Antiguo Testamento, es claro que se tomaban estas fiestas muy en serio. Había celebraciones litúrgicas, ritos específicos que seguir, tradiciones que mantener y se ofrecían los mejores alimentos y bebidas para conmemorar estos días especiales. En el Evangelio de hoy no sólo escuchamos sobre la importancia del ayuno, sino que, quizás más importante, escuchamos sobre la importancia de las fiestas.

Piénsalo, un ayuno no significa mucho si no has probado la maravilla de la comida. En el tiempo de los apóstoles, a menudo festejaban porque Jesús estaba con ellos. No es de extrañar que muchos de los versículos de la Biblia que se refieren a Jesús también incluyan comida. Si vamos a ayunar, tenemos que conocer la gloria de lo que estamos ayunando o no tiende a doler tanto.

Ahora que Jesús se ha ido al cielo, debemos ayunar como reparación por el pecado. La primera lectura lo deja claro. Todos somos bautizados como sacerdotes, profetas y reyes, y parte de estar en este papel sacerdotal es ayunar y sacrificarnos por los pecados que hemos cometido y las vidas pecaminosas de los demás. Pero el Evangelio se apresura a recordarnos que también debemos festejar, es decir, debemos anticipar con gozosa celebración la segunda venida de Cristo y nuestro destino final de estar completamente unidos a él.

La razón por la que celebramos tantas fiestas en la Iglesia es para recordarnos esta realidad. Puede que este no sea nuestro hogar definitivo, pero podemos experimentar de pequeñas maneras la alegría que vendrá en nuestra recompensa eterna. Si no nos tomamos el tiempo para celebrar ahora, seremos como el niño incómodo en la esquina del baile cuando lleguemos al cielo. No sabremos cómo participar adecuadamente de la alegría que hemos estado esperando.

Así que durante esta semana, escojamos algunos momentos específicos en los que podamos ayunar por nuestros pecados y pedir perdón, y también algunos momentos especiales en los que podamos comenzar a experimentar, de una manera pequeña, las alegrías que están por venir.

De parte de todos nosotros aquí en Diocesan, ¡Dios los bendiga!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Rumman Amin, https://unsplash.com/photos/assorted-type-foods-nKs-oXRGGEg

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Fasting and Feasting / Ayunar y Festejar appeared first on Diocesan.

Monday of the Second Week in Ordinary Time

Reading 1 Hebrews 5:1-10

Brothers and sisters:
Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
You are my Son:
this day I have begotten you;

just as he says in another place,
You are a priest forever
according to the order of Melchizedek.

In the days when he was in the Flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

Responsorial Psalm Psalm 110:1, 2, 3, 4

R. (4b) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.

Alleluia Hebrews 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel Mark 2:18-22

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Sebastian


St. Sebastian

Feast date: Jan 20

Sebastian was the son of a wealthy Roman family. He was educated in Milan and became an officer of the imperial Roman army, and Captain of the Guard. He was a favorite of Emperor Diocletian. During Diocletian’s persecution of the Christians, Sebastian visited them in prison, bringing both supplies and comfort. He is reported to have healed the wife of a fellow soldier by making the sign of the cross over her. During his time in the army he converted many soldiers and a governor.

Charged as a Christian in 288 in Rome, Sebastian was tied to a tree, shot with arrows, and left for dead. However, he survived, recovered, and returned to preach to Diocletian, where the emperor then had him beaten to death.

Building Up the Kingdom / Edificar el Reino

You are God’s delight! Yes, you. Isaiah talks about how God called you, and as a groom rejoices in his bride, He rejoices in you. And then, in the second reading, St. Paul reminds us that we have been given spiritual gifts that help us serve the people of God. He reminds us that while our gifts are different from others’ gifts they are all manifestations of the same Spirit and are all needed. In the Gospel, we see Mary’s gift of being concerned with hospitality and caring for others. She urges Jesus to help and while His reply to her is vague, she tells the waiters to “do whatever he tells you.”

Are you ever a bit timid or even afraid to do whatever Jesus tells you to do? Or maybe you make excuses. I do the latter. Especially when I am not fond of what I am being asked to do. For example, I have felt a pull to be more intentional about intercessory prayer. In theory, it is a great idea. I believe in the power of prayer. The people who need prayers are people I care about. But praying takes time, Lord, and you know how that is in short supply. Based on my experience I know praying is important and necessary, not only for those I am praying for but for me. But I drag my feet and maybe whine a tad until I realize that saying no to Jesus is not a good plan. Ever.

And why would any of us say “no” or ignore a request from God who loves us? I think we each can think about that on our own. And then I hope we all come to the conclusion that doing what he tells us to do will always bear abundant fruit. We will be led to use the gifts we have been given for the glory of God and to build up the kingdom. As baptized Catholics, that is our purpose. 

As you go through your day, ask Jesus to reveal to you the specific purpose he has for you right now. And then do it. 

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¡Tú eres la complacencia de Dios! Sí, tú. Isaías habla de cómo Dios te llamó, y como un novio se alegra con su novia, Él se alegra contigo. Y luego, en la segunda lectura, San Pablo nos recuerda que hemos recibido dones espirituales que nos ayudan a servir al pueblo de Dios. Nos recuerda que, si bien nuestros dones son diferentes de los de los demás, todos son manifestaciones del mismo Espíritu y todos son necesarios. En el Evangelio, vemos el don de María de preocuparse por la hospitalidad y el cuidado de los demás. Ella insta a Jesús a ayudar y, aunque Su respuesta es vaga, les dice a los sirvientes que “Hagan lo que Él les diga”.

¿A veces te sientes un poco tímido o incluso temeroso de hacer lo que Jesús te indique? O tal vez pones excusas. Yo sí lo hago, especialmente cuando no me gusta lo que me pide hacer. Por ejemplo, he sentido un impulso a ser más intencional con la oración de intercesión. En teoría, es una gran idea. Creo en el poder de la oración. Las personas que necesitan oraciones son personas que me importan. Pero rezar toma tiempo, Señor, y tú sabes que no tengo mucho tiempo. Basándome en la experiencia, sé que rezar es importante y necesario, no solo por aquellos por quienes estoy orando, sino por mí. Pero me demoro y tal vez me quejo un poco hasta que me doy cuenta de que decir no a Jesús no es un buen plan. Nunca.

¿Y por qué cualquiera de nosotros diría “no” o ignoraría una petición del Dios que nos ama? Creo que cada uno puede reflexionar sobre eso por su propia cuenta. Y luego espero que todos lleguemos a la conclusión de que hacer lo que Él nos dice que hagamos siempre dará frutos abundantes. Seremos guiados a utilizar los dones que hemos recibido para la gloria de Dios y para construir el reino. Como católicos bautizados, ese es nuestro propósito.

A medida que transcurra el día, pídele a Jesús que te revele el propósito específico que te tiene en este momento. Y luego hazlo.

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Deanna G. Bartalini, M.Ed.; M.P.A., is a certified spiritual director, writer, speaker and content creator. The LiveNotLukewarm.com online community is a place to inform, engage and inspire your Catholic faith. Her weekly Not Lukewarm Podcast gives you tips and tools to live out your faith in your daily life.

Feature Image Credit: James Baldwin, unsplash.com/photos/tilt-shift-photography-of-shoes-b9vkGONY4eI

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Building Up the Kingdom / Edificar el Reino appeared first on Diocesan.

St. Canutus, King of Denmark


St. Canutus, King of Denmark

Feast date: Jan 19

Saint Canutus, King of Denmark,  succeeded his elder brother Harold on the throne of Denmark in the year 1080. He began his reign by a successful war against the enemies of the state, and by planting the faith in the conquered provinces. Amid the glory of his victories he humbly prostrated himself at the foot of the crucifix, laying there his diadem, and offering himself and his kingdom to the King of kings. After having provided for the peace and safety of his country, he married Eltha, daughter of Robert, Earl of Flanders, who proved herself a spouse worthy of him.

The justice of Saint Canutus as sovereign was well known. He applied himself to the reform of all internal abuses. For this purpose he enacted severe but necessary laws for the strict administration of justice, the repression of violence and tyranny by the powerful, without respect to persons. He favored and honored holy men, and granted many privileges and immunities to the clergy. His charity and tenderness towards his subjects made him study all possible ways to make them a happy people.

During a rebellion in his kingdom, the king was surprised at church by the rebels. He confessed his sins and received Holy Communion. Stretching out his arms before the altar, he was struck down on his knees by the enemies of his Christian reign.

Second Sunday in Ordinary Time

Reading I Isaiah 62:1-5

For Zion’s sake I will not be silent,
   for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
   and her victory like a burning torch.

Nations shall behold your vindication,
   and all the kings your glory;
you shall be called by a new name
   pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
   a royal diadem held by your God.
No more shall people call you “Forsaken, “
   or your land “Desolate, “
but you shall be called “My Delight, “
   and your land “Espoused.”
For the LORD delights in you
   and makes your land his spouse.
As a young man marries a virgin,
   your Builder shall marry you;
and as a bridegroom rejoices in his bride
   so shall your God rejoice in you.

Responsorial Psalm Psalm 96:1-2, 2-3, 7-8, 9-10

R. (3) Proclaim his marvelous deeds to all the nations.
Sing to the LORD a new song;
            sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim his marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
            among all peoples, his wondrous deeds.
R. Proclaim his marvelous deeds to all the nations.
Give to the LORD, you families of nations,
            give to the LORD glory and praise;
            give to the LORD the glory due his name! 
R. Proclaim his marvelous deeds to all the nations.
Worship the LORD in holy attire.
            Tremble before him, all the earth;
Say among the nations: The LORD is king.
            He governs the peoples with equity.
R. Proclaim his marvelous deeds to all the nations.

Reading II 1 Corinthians 12:4-11

Brothers and sisters:
There are different kinds of spiritual gifts but the same Spirit; 
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
To one is given through the Spirit the expression of wisdom;
to another, the expression of knowledge according to the
same Spirit;
to another, faith by the same Spirit;
to another, gifts of healing by the one Spirit;
to another, mighty deeds;
to another, prophecy;
to another, discernment of spirits;
to another, varieties of tongues;
to another, interpretation of tongues.
But one and the same Spirit produces all of these,
distributing them individually to each person as he wishes.

Alleluia 2 Thessalonians 2:14

R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.

Gospel John 2:1-11

There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
“They have no wine.”
And Jesus said to her,
“Woman, how does your concern affect me?
My hour has not yet come.”
His mother said to the servers,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
“Fill the jars with water.”
So they filled them to the brim.
Then he told them,
“Draw some out now and take it to the headwaiter.”
So they took it. 
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
— although the servers who had drawn the water knew —,
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

The Call of Jesus / El llamado de Jesús

Am I Catholic enough for you? Are you Catholic enough for your parish? Sometimes, it seems the Catholic faith of today has the same divide that Jesus encountered with the Jews of his time. So many times in the Gospels we see scribes and Pharisees questioning what Jesus is doing, what his disciples are doing, who is following him, who he is spending time with or eating with. The scribes and Pharisees are quick to see that “those people” are sinners or aren’t following the law or traditional Jewish customs. 

Fast-forward to today, and our Catholic faith seems to divide into two camps of “those people” on any number of topics: how we receive Communion, what we think of Latin vs. the local language, veils for women vs. no head coverings, the style of the liturgical music and the instruments used, and the list goes on and on. 

Enter today’s Gospel from Mark, and we see who Jesus came to save: sinners. And of course, who is a sinner? We all are. If Latin is gibberish to me but I kneel before the priest to receive Communion on the tongue, do either of those things change or contribute to my fallen nature? I might be the most ultra-Orthodox or ultra-liberal member of the Roman Catholic Church, but what does all of that matter if I deny my sinfulness and fail to seek out the Great Physician who came to heal us of the sickness of our sin?

Today’s first reading from Hebrews reminds us that Jesus is “able to discern reflections and thoughts of the heart. No creature is concealed from him, but everything is naked and exposed to the eyes of him to whom we must render an account.” How the world sees us doesn’t matter, but how we truly appear, inside and out, to the One who sees all, does. 

The reading from Hebrews then goes on to give what I think is one of the greatest consolations in the New Testament: “… we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.” Jesus himself, the Great High Priest, has called us and will decide if we are Catholic enough, not me or you or that person in the second pew. 

Jesus knows we are sinners. He came to help us because of it. I can’t say it any better than Hebrews does: “So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.” Jesus has called us – and is calling us – to approach Him for help, right now. Let us call on Jesus and humbly ask for it, for He greatly desires to give it to us.

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¿Soy lo suficientemente católico para ti? ¿Eres lo suficientemente católico para tu parroquia? A veces, parece que la fe católica de hoy tiene la misma división que Jesús encontró con los judíos de su tiempo. Muchas veces en los Evangelios vemos a escribas y fariseos cuestionando lo que está haciendo Jesús, lo que están haciendo sus discípulos, quién lo está siguiendo, con quién está pasando el tiempo o con quién está comiendo. Los escribas y fariseos se dan cuenta rápidamente de que “esa gente” son pecadores o no siguen la ley o las costumbres judías tradicionales.

Avanzando rápidamente hasta hoy, nuestra fe católica parece dividirse en dos bandos de “esa gente” en una serie de temas: cómo recibimos la Comunión, lo que pensamos del latín frente al idioma local, velos para las mujeres frente a no cubrirse la cabeza, el estilo de la música litúrgica y los instrumentos utilizados, y la lista sigue y sigue.

Entramos en el Evangelio de hoy de Marcos y vemos a quién vino Jesús a salvar: a los pecadores. Y, por supuesto, ¿quién es pecador? Todos lo somos. Si el latín me resulta una jerigonza, pero me arrodillo ante el sacerdote para recibir la comunión en la lengua, ¿alguna de esas cosas cambia o contribuye a mi naturaleza caída? Puede que sea el miembro más ultraortodoxo o ultraliberal de la Iglesia Católica Romana, pero ¿qué importa todo eso si niego mi pecaminosidad y no busco al Gran Médico que vino a sanarnos de la enfermedad del pecado?

La primera lectura de hoy de Hebreos nos recuerda que Jesús “descubre los pensamientos e intenciones del corazón. Toda creatura es transparente para ella. Todo queda al desnudo y al descubierto ante los ojos de aquel a quien debemos rendir cuentas”. No importa cómo nos ve el mundo, sino cómo nos mostramos verdaderamente, por dentro y por fuera, a Aquel que todo lo ve.

La lectura de Hebreos continúa y nos da lo que creo que es uno de los mayores consuelos del Nuevo Testamento: “…no tenemos un sumo sacerdote que no sea capaz de compadecerse de nuestros sufrimientos, puesto que él mismo ha pasado por las mismas pruebas que nosotros, excepto el pecado”. Jesús mismo, el Gran Sumo Sacerdote, nos ha llamado y decidirá si somos lo suficientemente católicos, no yo, ni tú, ni esa persona en el segundo banco de la iglesia.

Jesús sabe que somos pecadores. Vino a ayudarnos por eso. No puedo decirlo mejor que el libro de Hebreos: “Acerquémonos, por lo tanto, con plena confianza, al trono de la gracia, para recibir misericordia, hallar la gracia y obtener ayuda en el momento oportuno”. Jesús nos ha llamado – y nos está llamando – a acercarnos a Él en busca de ayuda, ahora mismo. Invoquemos a Jesús y pidámosle humildemente, porque Él desea mucho dárnosla.

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Mike Karpus is a regular guy. He grew up in Michigan’s Upper Peninsula, graduated from Michigan State University and works as an editor. He is married to a Catholic school principal, raised two daughters who became Catholic school teachers at points in their careers, and now relishes his two grandchildren, including the older one who is fascinated with learning about his faith. He also has served on a Catholic school board, a pastoral council and a parish stewardship committee. He currently is a lector at Mass, a Knight of Columbus, Adult Faith Formation Committee member and a board member of the local Habitat for Humanity organization. But mostly he’s a regular guy.

Feature Image Credit: cottonbro studio, pexels.com/photo/priest-listening-to-a-parishioner-s-testament-9588744/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post The Call of Jesus / El llamado de Jesús appeared first on Diocesan.

St. Charles of Sezze


St. Charles of Sezze

Feast date: Jan 18

Saint Charles was born John Charles Marchioni in Sezze, Italy on October 19, 1613.  His family was extremely pious. They lived in a rural area and as a child Saint Charles worked as a shepherd.  Due to his lack of education, it is said he learned only the basics and could barely read and write. He joined the Franciscans as a lay brother in Naziano, where he served as a cook, porter, and gardener.

Saint Charles was known for his holiness, simplicity, and charity.  He was generous to travelers and sought out spiritual advice.  In 1656 he worked tirelessly with victims of the plague. He also wrote several mystical works including his autobiography entitled “The Grandeurs of the Mercies of God”. Tradition states he was called to the bedside of the dying Pope Clement IX for a blessing. St. Charles told the Pope that they would meet again on January 6.

Saint Charles died on January 6, 1670 in Rome of natural causes, fulfilling his promise to meet Pope Clement IX, and he is buried in Rome in the Church of Saint Francis. He was Canonized by Pope John XXIII on April 12, 1959.