We Still Hear Jesus’ Voice / Todavía escuchamos la voz de Jesús

“My sheep hear my voice. I know them, and they follow me.” 

I have to admit for many years I had a certain idea of what Jesus’ voice sounded like. My assumptions came from the first verse of this Gospel. Sheep are not very intelligent animals and need a shepherd to protect them, make sure they are fed and healthy, and lead them to safe pastures. When I “heard” Jesus’ voice in my heart, it was always gentle, meek, caring, a “what can I do for you” type of voice. 

When I made my thirty-day Ignatian retreat I heard another type of voice when Jesus spoke to my heart: it was clear, firm, and understanding. It was the voice of authority that wanted the very best, and only the best for me. Sometimes that meant I had to confront areas of my life that needed repentance and healing. Other times I needed to know that I was loved even in my poverty and weakness. Still other times Jesus needed me to realize that he was the one who does things, not me. It was the voice of the One who died that I might live forever in communion with God. It was a voice of urgency and patience.

Jesus’ voice in the Gospels has many of these characteristics. Think of his words to Mary Magdalen in the garden of the resurrection. I would have expected Him to reach out to her, tell her that everything was going to be okay, and express his sympathy with what she had suffered. Instead, He calls her by name, tells her not to cling to Him, and to go and tell His brothers that He had risen. Clear, strong, real, amazing, urgent; the voice of authority, the voice of love.

Think of Zacchaeus, the Sermon on the Mount, or His words to Peter at various times during the three years of the public ministry. Remember how Jesus spoke to the Syrian Phoenician Gentile woman and His commanding words to the spirit that possessed the boy who was deaf and mute. What about the 5,000 people scattered across the fields listening to Jesus’ preaching. “You feed them yourselves,” He said to his disciples. And His words to His apostles at the Last Supper, “This is my body. This is my blood.” And in His appearance to His apostles after the resurrection, “Peace be with you.” 

There are a thousand different variations of tone and intent and desire and command and mercy in the voice of the Good Shepherd. 

We, the sheep, still hear Jesus’ voice today. “I absolve you from your sins.” “Behold the Lamb of God who takes away the sins of the world.” We hear his voice as we read the Scriptures. Our soul may be illuminated by a gesture that moves us deeply or by an unexpected kindness. How sweet and strong and true is the voice of our Shepherd!

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“Mis ovejas escuchan mi voz; yo las conozco y ellas me siguen”.

Tengo que confesar que durante muchos años tuve una cierta idea de cómo sonaba la voz de Jesús. Mis suposiciones surgieron del primer versículo de este Evangelio. Las ovejas no son animales muy inteligentes y necesitan un pastor que las proteja, se asegure de que estén alimentadas y sanas y las guíe a pastos seguros. Cuando “escuchaba” la voz de Jesús en mi corazón, siempre era suave, mansa, cariñosa, una voz del tipo “¿qué puedo hacer por ti?”.

Cuando hice mi retiro ignaciano de treinta días, escuché otro tipo de voz cuando Jesús hablaba a mi corazón: era clara, firme y comprensiva. Era la voz de la autoridad que quería lo mejor, y solo lo mejor para mí. A veces eso significaba que tenía que enfrentar áreas de mi vida que necesitaban arrepentimiento y sanación. Otras veces necesitaba saber que era amada incluso en mi pobreza y debilidad. Aún otras veces Jesús quería que me diera cuenta de que era Él quien hacía las cosas, no yo. Era la voz de Aquel que murió para que yo pudiera vivir eternamente en comunión con Dios. Era una voz de urgencia y paciencia.

La voz de Jesús en los Evangelios tiene muchas de estas características. Pensemos en sus palabras a María Magdalena en el jardín de la resurrección. Yo hubiera esperado que Él se acercara a ella, le dijera que todo iba a estar bien y expresara su compasión por lo que había sufrido. En cambio, la llama por su nombre, le dice que no se aferre a Él y que vaya y les diga a sus hermanos que había resucitado. Clara, fuerte, real, asombrosa, urgente; la voz de la autoridad, la voz del amor.

Pensemos en Zaqueo, el Sermón del Monte o sus palabras a Pedro en varios momentos durante los tres años de su ministerio público. Recordemos cómo Jesús le habló a la mujer gentil sirio-fenicia y sus palabras de mando al espíritu que poseía al muchacho sordomudo. ¿Qué decir de las 5.000 personas esparcidas por los campos escuchando la predicación de Jesús? “Denles de comer ustedes mismos”, dijo a sus discípulos. Y sus palabras a sus apóstoles en la Última Cena: “Esto es mi cuerpo. Ésta es mi sangre”. Y en su aparición a sus apóstoles después de la resurrección: “La paz esté con vosotros”. 

Hay mil variaciones diferentes de tono, intención, deseo, mandato y misericordia en la voz del Buen Pastor.

Nosotros, las ovejas, todavía hoy oímos la voz de Jesús: “Yo te absuelvo de tus pecados”. “He aquí el Cordero de Dios que quita el pecado del mundo”. Oímos su voz cuando leemos las Escrituras. Nuestra alma puede ser iluminada por un gesto que nos conmueve profundamente o por una bondad inesperada. ¡Qué dulce, fuerte y verdadera es la voz de nuestro Pastor!

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Sr. Kathryn J. Hermes

Sr. Kathryn James Hermes, FSP, is an author and offers online evangelization as well as spiritual formation for people on their journey of spiritual transformation and inner healing. Website: www.touchingthesunrise.com My Books: https://touchingthesunrise.com/books/
Public Facebook Group: https://www.facebook.com/groups/srkathrynhermes/ HeartWork Spiritual Formation Group: https://touchingthesunrise.com/heartwork/

Feature Image Credit: AstralEmber, pixabay.com/illustrations/ai-generated-jesus-sheep-shepherd-8918776/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post We Still Hear Jesus’ Voice / Todavía escuchamos la voz de Jesús appeared first on Diocesan.

St. Ignatius of Laconi


St. Ignatius of Laconi

Feast date: May 11

St. Ignatius of Laconi was a Capuchin Friar. He was born in 1701 and died in 1781. He was canonized 1951 by Pius XII.

Born the second of seven children in a poor farming family, Francis Ignatius Vincent Peis was so named because his safe delivery through a difficult pregnancy was achieved through the intercession of St. Francis of Assisi.  His mother promised the saint that she would name her unborn baby Francis and that he would join the Capuchins as an adult.

Since his early childhood, Francis demonstrated a capacity for hard work in the fields and a strong piety.  He would often be seen in prayer and was known to wait at the church doors every morning in prayer until they were opened.

He wanted to join the Capuchins as a teenager, but his father would not allow him to because the family depended on his labour to survive. However, on surviving a riding accident through God’s intervention at the age of 20, he decided to enter the Capuchin monastery at once, and took his vows a year later, taking his second name, Ignatius, as his religious name.

Ignatius spent his first 15 years as a Capuchin doing various menial jobs around the monastery and for the last 40 years of his life he was appointed questor, or offical beggar, for the monastery.  He would travel around the town collecting food and donations for the friars.

He was particularly well loved by the poor and by children, and was often given alms by those who barely had anything to give.  He refused them from the very poor, saying that it was better for them to keep it for themselves.  He tended to the sick and to street children everyday on his rounds through town, and many miracles of healing were said to have occurred through his intercession.

Fourth Sunday of Easter

Reading 1 Acts 13:14, 43-52

Paul and Barnabas continued on from Perga
and reached Antioch in Pisidia.
On the sabbath they entered the synagogue and took their seats.
Many Jews and worshipers who were converts to Judaism
followed Paul and Barnabas, who spoke to them
and urged them to remain faithful to the grace of God.

On the following sabbath almost the whole city gathered
to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”

The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them,
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.

Responsorial Psalm Psalm 100:1-2, 3, 5

R.(3c) We are his people, the sheep of his flock.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R.We are his people, the sheep of his flock.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R.We are his people, the sheep of his flock.
or:
R. Alleluia.

Reading 2 Revelation 7:9, 14b-17

I, John, had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.

Then one of the elders said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the blood of the Lamb.

“For this reason they stand before God’s throne
and worship him day and night in his temple.
The one who sits on the throne will shelter them.
They will not hunger or thirst anymore,
nor will the sun or any heat strike them.
For the Lamb who is in the center of the throne
will shepherd them
and lead them to springs of life-giving water,
and God will wipe away every tear from their eyes.”

Alleluia John 10:14

R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.

Gospel John 10:27-30

Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

To Whom Shall I Go? / ¿A quién iré?

Have you ever gone through something that made you want to turn around and walk away from the problem, perhaps from your life, or maybe even from God? Some things challenge us so much that we intuitively revolt against them. Sometimes we are faced with something so distressing that it makes us doubt what we had believed to be true or doubt a decision we had made. 

In today’s Gospel, many of Jesus’ followers were so challenged by His teaching that they did walk away. They could not reconcile what they believed with what they were hearing from Him, so they gave up.

Jesus turned to the Twelve and asked, “Do you also want to leave?” The disciples were confused too and did not know what to make of Jesus’ claim, but they knew they needed to see Him through to the end. They knew Him too well and had seen and heard enough that they could not abandon Him. I love Peter’s answer: “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

There was a night this past summer when I was again at a breaking point. Life had been too heavy for too long, and many things were pressing in on me. Needing to clear my head, I ran out the door into the dark garage and backed the car down the driveway. Though I did not feel like praying and tried to avoid it, I ended up exactly where I knew I would: sitting in the car outside church.

Knowing Jesus was just beyond the wall of the church building, I repeated Peter’s words, “Lord, to whom shall I go? You have the words of eternal life.” I could not deny the difficulty I was being asked to bear, but the difficulty did not erase the truth that Jesus is God and that He was right there with me, guiding me through this time.

To whom shall I go? To Jesus, always back to Jesus. To His arms, to His redeeming power, to His love and mercy. Like Peter and the apostles, I have experienced and seen enough that I have come to believe He is the Holy One of God and I cannot live my life without Him.

I wish I could say things became better immediately after that. They did not. I am continuing to live my brokenness in a very real way and continuing to face challenges I am not equipped to handle. But I continue to do my best to walk with Jesus because I know I cannot leave Him.

To whom shall we go? In good times and in bad, Jesus is Lord, and He has the words of eternal life. Even in difficult times, by His side is the best place to be.

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¿Alguna vez has pasado por algo que te hizo querer dar la media vuelta y alejarte del problema, tal vez de tu vida, o tal vez incluso de Dios? Algunas cosas nos desafían tanto que intuitivamente nos rebelamos contra ellas. A veces nos enfrentamos a algo tan angustiante que nos hace dudar de lo que habíamos creído que era cierto o dudar de una decisión que habíamos tomado.

En el Evangelio de hoy, muchos de los seguidores de Jesús se sintieron tan desafiados por su enseñanza que se alejaron. No podían conciliar lo que creían con lo que escuchaban de Él, así que se dieron por vencidos.

Entonces Jesús preguntó a los Doce: “¿También ustedes quieren dejarme?” Los discípulos también estaban confundidos y no sabían qué hacer con la afirmación de Jesús, pero sabían que debían acompañarlo hasta el final. Lo conocían demasiado bien y habían visto y oído lo suficiente como para no abandonarlo. Me encanta la respuesta de Pedro: “Señor, ¿a quién iremos? Tú tienes palabras de vida eterna; y nosotros creemos y sabemos que tú eres el Santo de Dios”.

Hubo una noche el verano pasado cuando ya no podía más. La vida había sido demasiado pesada durante demasiado tiempo y muchas cosas me presionaban. Con necesidad de aclarar mi mente, salí corriendo por la puerta hacia el garaje oscuro y retrocedí el carro. Aunque no tenía ganas de rezar e intenté evitarlo, terminé exactamente donde sabía que estaría: sentada en el carro afuera de la iglesia.

Sabiendo que Jesús estaba justo detrás de la pared del edificio de la iglesia, repetí las palabras de Pedro: “Señor, ¿a quién iré? Tú tienes palabras de vida eterna”. No podía negar la dificultad que se me pedía que soportara, pero la dificultad no borró la verdad de que Jesús es Dios y que Él estaba allí conmigo, guiándome a través de este momento.

¿A quién iré? A Jesús, siempre es volver a Jesús. A sus brazos, a su poder redentor, a su amor y misericordia. Al igual que Pedro y los apóstoles, he experimentado y visto lo suficiente como para llegar a creer que Él es el Santo de Dios y que no puedo vivir mi vida sin Él.

Me gustaría poder decir que las cosas mejoraron inmediatamente después de eso, pero no fue así. Soy una persona quebrantada y sigo viviendo esa realidad de una forma muy real. Sigo enfrentando desafíos para los que no estoy preparada. Pero sigo poniendo mi mejor esfuerzo para caminar con Jesús porque sé que no puedo dejarlo.

¿A quién iremos? En los buenos y en los malos tiempos, Jesús es el Señor y tiene palabras de vida eterna. Incluso en tiempos difíciles, a su lado es el mejor lugar que podemos estar.

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Kimberly Andrich writes from the perspective of having a hidden, chronic illness and experiencing a deep, continuous conversion through being yoked to Jesus in the day-to-day trials and joys of life. She is a wife, mother of 5, and daughter of the King. Kimberly also writes for Catholicmom.com and on fallingonhisgrace.substack.com.

Feature Image Credit: Kar3nt, pixabay.com/illustrations/ai-generated-jesus-savior-people-8664178/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post To Whom Shall I Go? / ¿A quién iré? appeared first on Diocesan.

Saturday of the Third Week of Easter

Reading I Acts 9:31-42

The Church throughout all Judea, Galilee, and Samaria
was at peace. 
She was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit she grew in numbers.

As Peter was passing through every region,
he went down to the holy ones living in Lydda. 
There he found a man named Aeneas,
who had been confined to bed for eight years, for he was paralyzed. 
Peter said to him,
“Aeneas, Jesus Christ heals you. Get up and make your bed.” 
He got up at once. 
And all the inhabitants of Lydda and Sharon saw him,
and they turned to the Lord.

Now in Joppa there was a disciple named Tabitha
(which translated is Dorcas). 
She was completely occupied with good deeds and almsgiving. 
Now during those days she fell sick and died,
so after washing her, they laid her out in a room upstairs. 
Since Lydda was near Joppa,
the disciples, hearing that Peter was there,
sent two men to him with the request,
“Please come to us without delay.” 
So Peter got up and went with them. 
When he arrived, they took him to the room upstairs
where all the widows came to him weeping
and showing him the tunics and cloaks
that Dorcas had made while she was with them. 
Peter sent them all out and knelt down and prayed. 
Then he turned to her body and said, “Tabitha, rise up.” 
She opened her eyes, saw Peter, and sat up. 
He gave her his hand and raised her up,
and when he had called the holy ones and the widows,
he presented her alive. 
This became known all over Joppa,
and many came to believe in the Lord. 

Responsorial Psalm Psalm 116:12-13, 14-15, 16-17

R.    (12) How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.
How shall I make a return to the LORD
    for all the good he has done for me?
The cup of salvation I will take up,
    and I will call upon the name of the LORD
R.    How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.
My vows to the LORD I will pay
    in the presence of all his people.
Precious in the eyes of the LORD
    is the death of his faithful ones.
R.    How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.
O LORD, I am your servant;
    I am your servant, the son of your handmaid;
    you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
    and I will call upon the name of the LORD.
R.    How shall I make a return to the Lord for all the good he has done for me?
or:
R.    Alleluia.

Alleluia See John 6:63c, 68c

R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.

Gospel John 6:60-69

Many of the disciples of Jesus who were listening said,
“This saying is hard; who can accept it?”
Since Jesus knew that his disciples were murmuring about this,
he said to them, “Does this shock you?
What if you were to see the Son of Man ascending to where he was before?
It is the Spirit that gives life, while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe.”
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said, “For this reason I have told you that no one can come to me
unless it is granted him by my Father.”

As a result of this,
many of his disciples returned to their former way of life
and no longer walked with him.
Jesus then said to the Twelve, “Do you also want to leave?”
Simon Peter answered him, “Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

St. Damien of Moloka’i


St. Damien of Moloka’i

Feast date: May 10

The Catholic Church remembers St. Damien of Molokai on May 10. The Belgian priest sacrificed his life and health to become a spiritual father to the victims of leprosy quarantined on a Hawaiian island.

Joseph de Veuser, who later took the name Damien in religious life, was born into a farming family in the Belgian town of Tremlo in 1840. During his youth he felt a calling to become a Catholic missionary, an urge that prompted him to join the Congregation of the Sacred Hearts of Jesus and Mary.

Damien’s final vows to the congregation involved a dramatic ceremony in which his superiors draped him in the cloth that would be used to cover his coffin after death. The custom was meant to symbolize the young man’s solemn commitment, and his identification with Christ’s own death. For Damien, the event would become more significant, as he would go on to lay down his life for the lepers of Molokai.

His superiors originally intended to send Damien’s brother, a member of the same congregation, to Hawaii. But he became sick, and Damien arranged to take his place. Damien arrived in Honolulu in 1864, less than a century after Europeans had begun to establish a presence in Hawaii. He was ordained a priest the same year.

During his ninth year of the priesthood, Father Damien responded to his bishop’s call for priests to serve on the leper colony of Molokai. A lack of previous exposure to leprosy, which had no treatment at the time, made the Hawaiian natives especially susceptible to the infection. Molokai became a quarantine center for the victims, who became disfigured and debilitated as the disease progressed.

The island had become a wasteland in human terms, despite its natural beauty. The leprosy victims of Molokai faced hopeless conditions and extreme deprivation, sometimes lacking not only basic palliative care but even the means of survival.

Inwardly, Fr. Damien was terrified by the prospect of contracting leprosy himself. However, he knew that he would have to set aside this fear in order to convey God’s love to the lepers in the most authentic way. Other missionaries had kept the lepers at arms’ length, but Fr. Damien chose to immerse himself in their common life and leave the outcome to God.

The inhabitants of Molokai saw the difference in the new priest’s approach, and embraced his efforts to improve their living conditions. A strong man, accustomed to physical labor, he performed the Church’s traditional works of mercy – such as feeding the hungry, sheltering the homeless, and giving proper burial to the dead – in the face of suffering that others could hardly even bear to see.

Fr. Damien’s work helped to raise the lepers up from their physical sufferings, while also making them aware of their worth as beloved children of God. Although he could not take away the constant presence of death in the leper colony, he could change its meaning and inspire hope. The death-sentence of leprosy could, and often did, become a painful yet redemptive path toward eternal life.

The priest’s devotion to his people, and his activism on their behalf, sometimes alienated him from officials of the Hawaiian kingdom and from his religious superiors in Europe. His mission was not only fateful, but also lonely. He drew strength from Eucharistic adoration and the celebration of the Mass, but longed for another priest to arrive so that he could receive the sacrament of confession regularly.

In December of 1884, Fr. Damien discovered that he had lost all feeling in his feet. It was an early, but unmistakable sign that he had contracted leprosy. The priest knew that his time was short. He undertook to finish whatever accomplishments he could, on behalf of his fellow colony residents, before the diseased robbed him of his eyesight, speech and mobility.

Fr. Damien suffered humiliations and personal trials during his final years. An American Protestant minister accused him of scandalous behavior, based on the contemporary belief that leprosy was a sexually transmitted disease. He ran into disagreements with his religious superiors, and felt psychologically tormented by the notion that his work had been a failure.

In the end, priests of his congregation arrived to administer the last sacraments to the dying priest. During the Spring of 1889, Fr. Damien told his friends that he believed it was God’s will for him to spend the upcoming Easter not on Molokai, but in heaven. He died of leprosy during Holy Week, on April 15, 1889.

St. Damien of Molokai was beatified in 1995. Pope Benedict XVI canonized him in 2009.

Our Full Potential / Nuestro máximo potencial

Do you ever feel like you are no good or are not living up to your full potential? This is a classic effect of a fallen world that many, if not all of us, struggle with. We do not feel like we are good enough or worth as much as we could be. Of course, this is not true, but it is sometimes hard to believe the truth. 

When we struggle with this belief, the story of Paul from today’s first reading can be quite consoling. Here is a man who was actively persecuting Christians. Acts chapter 9 makes it very clear that he does not only hate the Christians, but he is breathing murderous threats against them. It is pretty astounding that we read about how treacherous Paul was in the very same book that was later written by him. 

In other words, God knew his full potential. Even if Paul felt that his purpose in life was to murder innocent people, God had bigger plans for him. It’s interesting to note that the invitation for Paul to live his life to the fullest came directly from God, not from anything that Paul did. No amount of self reflection or insight changed his behavior. Instead, God extended him a simple invitation. 

Now, it doesn’t hurt that God also made him blind and showed him wonders beyond his wildest dreams so he would come to believe. That is Paul’s story. What is yours? What is mine? What is God calling us to that we have not yet given our yes to? I find that the best way to get out of the rut of thinking that we are not living up to our full potential is by asking God what our full potential is. We are only going to find that in Him because He gave us our potential. 

During this Easter season, let’s take a moment to reflect on what more God is calling us to and how we can actively participate in the beautiful mysteries that God has placed before us. We might just come to find out that the things He has called us to will take us places we never dreamed of. 

From all of us here at Diocesan, God bless!

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¿Alguna vez has sentido que no eres tan bueno o que no estás viviendo a la altura de tu máximo potencial? Es un efecto clásico de un mundo decaído con el que muchos, si no todos, batallamos. No sentimos que seamos lo suficientemente buenos o que no valgamos tanto como podríamos. Por supuesto, no es verdad, pero a veces es difícil creer la verdad.

Cuando batallamos con esta creencia, la historia de Pablo en la primera lectura de hoy puede ser bastante consoladora. Aquí hay un hombre que perseguía activamente a los cristianos. El capítulo 9 de Hechos deja muy claro que no solo odia a los cristianos, sino que también los da amenazas de muerte. Es bastante asombroso que leamos sobre lo traicionero que era Pablo en el mismo libro que más tarde él mismo escribió.

En otras palabras, Dios conocía su máximo potencial. Incluso si Pablo sentía que su propósito en la vida era asesinar a personas inocentes, Dios tenía planes más grandes para él. Es interesante notar que la invitación a Pablo para vivir su vida al máximo vino directamente de Dios, no de algo que Pablo hiciera. Ninguna cantidad de introspección o pensamientos propios cambiaron su comportamiento. En cambio, Dios le extendió una invitación sencilla.

Ahora bien, no está de más que Dios también lo haya dejado ciego y le haya mostrado maravillas más allá de sus mejores sueños para que pudiera creer. Esa es la historia de Pablo. ¿Cuál es la tuya? ¿Cuál es la mía? ¿A qué nos está llamando Dios que todavía no hemos aceptado? Creo que la mejor manera de salir de la rutina de pensar que no estamos viviendo a la altura de nuestro potencial es preguntarle a Dios cuál es nuestro máximo potencial. Solo lo encontraremos en Él porque es Él quien nos dio nuestro potencial.

Durante esta temporada de Pascua, tomemos un momento para reflexionar sobre qué más Dios nos podría estar llamando a hacer y cómo podemos participar activamente en los hermosos misterios que Dios ha puesto delante de nosotros. Tal vez lleguemos a descubrir que las cosas que nos ha llamado a hacer nos llevarán a lugares que nunca hemos soñado.

De parte de todos nosotros aquí en Diocesan, ¡Dios los bendiga!

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Tommy Shultz is a Business Development Representative for Diocesan. In this role he is committed to bringing the best software to dioceses and parishes while helping them evangelize on the digital continent. Tommy has worked in various diocese and parish roles since his graduation from Franciscan University with a Theology degree. He hopes to use his skills in evangelization, marketing, and communications, to serve the Church and bring the Good News to all. His favorite quote comes from St. John Paul II, who said, “A person is an entity of a sort to which the only proper and adequate way to relate is love.”

Feature Image Credit: Greg Rakozy, unsplash.com/photos/silhouette-photography-of-person-oMpAz-DN-9I

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Our Full Potential / Nuestro máximo potencial appeared first on Diocesan.

St. Pachomius


St. Pachomius

Feast date: May 09

St. Pachomius can justifiabley be called the founder of cenobitic monasticism, monks who live in community. Even though St. Antony the Great was the first to go into the desert to live a life of seclusion pursuing evangelical perfection, he lived a heremitic life, that is, a primarily solitary life.

Pachomius first started out as a hermit in the desert, like many of the other men and women in the third and fourth centuries who sought the most radical expression of Christian life. There he developed a very strong bond of friendship with the hermit Palemon. One day during prayer, he had a vision in which he was called to build a monastery, and was told in the vision that many people who were eager to live an ascetic life in the desert, but were not inclined to the solitary life of a hermit, would come and join him.  His hermit friend, Palemon, helped him to build the monastery and Pachomius insisted that his cenobites were to aspire to the austerity of the hermits.

However, Pchomius knew that his idea was a radical one, because most of the men who came to live in his monastery had only ever conceived of the eremitic lifestyle. His great accomplishment was to reconcile this desire for austere perfection with an openness to fulfilling the mundane requirements of community life as an expression of Christian love and service. He spent most of his first years as a cenobitic doing all the menial work on his own, knowing that his brother monks needed to be gently inducted into serving their brothers in the same manner.  He therefore allowed them to devote all their time to spiritual exercises in those first years.  At his death, there were eleven Pachomian monasteries: nine for men and two for women.

The rule that Pachomius drew up was said to have been dictated to him by an angel, and it is this rule that both St. Benedict in the west and St. Basil in the east drew upon to develop their better known rules of cenobitic life. St. Pachomius died in the year 346.

Friday of the Third Week of Easter

Reading 1 Acts 9:1-20

Saul, still breathing murderous threats against the disciples of the Lord,
went to the high priest and asked him
for letters to the synagogues in Damascus, that,
if he should find any men or women who belonged to the Way,
he might bring them back to Jerusalem in chains.
On his journey, as he was nearing Damascus,
a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him,
“Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.”
The men who were traveling with him stood speechless,
for they heard the voice but could see no one.
Saul got up from the ground,
but when he opened his eyes he could see nothing;
so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.

There was a disciple in Damascus named Ananias,
and the Lord said to him in a vision, “Ananias.”
He answered, “Here I am, Lord.”
The Lord said to him, “Get up and go to the street called Straight
and ask at the house of Judas for a man from Tarsus named Saul.
He is there praying,
and in a vision he has seen a man named Ananias
come in and lay his hands on him,
that he may regain his sight.”
But Ananias replied,
“Lord, I have heard from many sources about this man,
what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests
to imprison all who call upon your name.”
But the Lord said to him,
“Go, for this man is a chosen instrument of mine
to carry my name before Gentiles, kings, and children of Israel,
and I will show him what he will have to suffer for my name.”
So Ananias went and entered the house;
laying his hands on him, he said,
“Saul, my brother, the Lord has sent me,
Jesus who appeared to you on the way by which you came,
that you may regain your sight and be filled with the Holy Spirit.”
Immediately things like scales fell from his eyes
and he regained his sight.
He got up and was baptized,
and when he had eaten, he recovered his strength.

He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues,
that he is the Son of God.

Responsorial Psalm Psalm 117:1bc, 2

R. (Mark 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.

Alleluia John 6:56

R. Alleluia, alleluia.
Whoever eats my Flesh and drinks my Blood,
remains in me and I in him, says the Lord.
R. Alleluia, alleluia.

Gospel John 6:52-59

The Jews quarreled among themselves, saying,
“How can this man give us his Flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the Flesh of the Son of Man and drink his Blood,
you do not have life within you.
Whoever eats my Flesh and drinks my Blood
has eternal life,
and I will raise him on the last day.
For my Flesh is true food,
and my Blood is true drink.
Whoever eats my Flesh and drinks my Blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
These things he said while teaching in the synagogue in Capernaum.

 

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Taught By God / Enseñado por Dios

“It is written in the prophets: They shall all be taught by God.”  (John 6:45)

Although I’ve been blessed to write and speak about the Catholic faith for nearly two decades, my education in faith did not come from a prestigious college but from my hours spent in Eucharistic Adoration. There, reading the Word of God, listening to Jesus’s voice in the stillness of that chapel, and with my nose in spiritual books for hours, I believe God indeed taught me.

In those hours, I recognized God living among us, not distant nor invisible – the Divine Master and teacher. God, in the Person of the Son, Jesus, is truly present in the Eucharist. I could feel the grace as I sat in His presence, soaking up every grace and blessing He had for me in those precious moments. Never did I doubt I was interacting in real-time in a tangible way with my Lord and my God, sitting at the feet of my Father in heaven. Like a little child, I would soak up every ounce of wisdom and knowledge He blessed me with.

In the Scriptures, I would see in such a profound way how Jesus teaches us about the Father, the one who sent Him, “All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal Him” (Matthew 11:27). Now, with Jesus ascended, through the Holy Spirit, we receive the promised Paraclete, Counselor, and we continue to learn what we need to advance in wisdom and age and favor before God and man, just as He did (Luke 2:52). 

I did not grow up in a religious family. We didn’t speak of the faith at home. There were no Bibles to be found, no family rosaries (other than during thunderstorms), and no spiritual reading or Eucharistic holy hours. None of that was part of my childhood or my foundation of faith, yet God reached me! He nudged my heart again and again, especially in trials and challenges when my heart was at its lowest; He always reminded me I was never alone.

During more difficult or challenging times, I would drift back under His protective wing; when the ship righted itself, I’d return to my daily routine of self-sufficiency and self-absorption. Gratefully, God never abandoned me. He sent me subtle signs and lessons I could not ignore, people who were His hands and feet. During one of those moments of obedience, the greatest gift came in the inspiration to offer an earnest prayer never to let myself slip back away from the Flock. 

God kept His promise, as He is always apt to do. He filled me with every good thing I needed: wisdom, understanding, piety, knowledge – all the gifts and fruits of the Spirit – which keep me growing, seeking, and yes, believing, to this day, as only He could teach me.

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“Está escrito en los profetas: Todos serán discípulos de Dios.” (Juan 6,45)

Aunque he tenido la bendición de escribir y hablar sobre la fe católica durante casi dos décadas, mi educación en la fe no provino de una universidad prestigiosa, sino de mis horas pasadas en la Adoración Eucarística. Allí, leyendo la Palabra de Dios, escuchando la voz de Jesús en la tranquilidad de esa capilla y con la nariz metida en libros espirituales durante horas, creo que Dios realmente me enseñó como discípulo suyo.

En esas horas, reconocí a Dios viviendo entre nosotros, no distante ni invisible: el Divino Maestro e Instructor. Dios, en la Persona del Hijo, Jesús, está realmente presente en la Eucaristía. Podía sentir la gracia mientras me sentaba en Su presencia, absorbiendo cada gracia y bendición que tenía para mí en esos preciosos momentos. Nunca dudé de que estaba interactuando en tiempo real de una manera tangible con mi Señor y mi Dios, sentada a los pies de mi Padre en el cielo. Como un niño pequeño, absorbería cada onza de sabiduría y conocimiento con el que Él me bendijo.

En las Escrituras, vería de una manera tan profunda cómo Jesús nos enseña acerca del Padre, el que lo envió: “Todas las cosas me han sido entregadas por mi Padre; y nadie conoce al Hijo sino el Padre, ni nadie conoce al Padre sino el Hijo y aquel a quien el Hijo lo quiera revelar” (Mateo 11:27). Ahora, con Jesús ascendido, a través del Espíritu Santo, recibimos al Paráclito prometido, el Consolador, y seguimos aprendiendo lo que necesitamos para avanzar en sabiduría, edad y favor ante Dios y los hombres, tal como lo hizo Él (Lucas 2,52).

No crecí dentro de una familia religiosa. No hablábamos de la fe en la casa. No había Biblias, ni rosarios en familia (menos que durante tormentas fuertes), ni lecturas espirituales ni horas santas eucarísticas. Nada de eso fue parte de mi infancia ni de mi base de fe, ¡sin embargo, Dios se me acercó! Me dio un codazo en el corazón una y otra vez, especialmente durante las pruebas y los desafíos, cuando mi corazón estaba en su punto más bajo; siempre me recordaba que nunca estaba sola.

Durante los momentos más difíciles o desafiantes, volvía a dejarme llevar por su ala protectora; cuando el barco se enderezaba, regresaba a mi rutina diaria de autosuficiencia y egocentrismo. Afortunadamente, Dios nunca me abandonó. Me envió señales y lecciones sutiles que no podía ignorar, personas que eran sus manos y sus pies. Durante uno de esos momentos de obediencia, el regalo más grande llegó en la inspiración para ofrecer una oración sincera para nunca alejarme más del rebaño.

Dios cumplió su promesa, como siempre suele hacerlo. Me llenó de todo lo bueno que necesitaba: sabiduría, entendimiento, piedad, conocimiento – todos los dones y frutos del Espíritu – que me mantienen creciendo, buscando y sí, creyendo, hasta el día de hoy, como solo Él podía enseñarme.

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Allison Gingras (www.ReconciledToYou.com ) shares an everyday Catholic faith with humor and honesty. Her writing includes The Handy Little Guide to Novenas (OSV), Encountering Signs of Faith (Ave Maria Press), and the Stay Connected Journals for Catholic Women (Our Sunday Visitor), with a new edition “Jesus Heals,” coming in 2025. Allison is the Director of Digital Evangelization for Family Rosary USA.

Feature Image Credit: ArtTower, pixabay.com/photos/steinbach-mennonite-heritage-village-56641/

The views and opinions expressed in the Inspiration Daily blog are solely those of the original authors and contributors. These views and opinions do not necessarily represent those of Diocesan, the Diocesan staff, or other contributors to this blog.

The post Taught By God / Enseñado por Dios appeared first on Diocesan.